"We will soon learn just how much faith is left in faith-based institutions." Albert Mohler and others.

A few posts back I wrote about tolerance. I didn’t expect to see a landslide of examples so soon, both in Canada and in the US, but we’re here.

In the US, Obamacare will require all religious organisations to pay for contraceptives, even if it violates the conscience of the particular religion. Most think this is a Roman Catholic issue, but to the government, contraceptives also mean abortificients, aka the “morning after pill,” which causes an abortion.

In Ontario, again first impacting the Roman Catholic Church, is the demand that the separate schools implement anti-bullying curriculum and sponsor clubs that promote homosexuality as normal and good, contrary to church teaching. A brief summary can be found here.

If non-catholics think this is not their problem, they are just too naive for words. At issue here is whether or not one is free to believe and practise their faith. At the present rate of human rights legislation, churches may have to check in monthly to see if their faith is in compliance with the regulators. I suggest the following links for sharper insights than I can offer:

http://www.albertmohler.com/2012/02/02/the-president-the-pill-and-religious-liberty-in-peril/

http://www.ocregister.com/opinion/church-339789-one-catholic.html

 

Guess What!?! The Economy is not our biggest problem.

When Obama Voted For Infanticide

Peter has beaten me to the punch. What I personally find most offensive about the HHS mandate is the shock with which it has been met. Why? This is who Barack Obama is. There is no reason to be surprised by this. He is not being pulled to extremes by his base — he is the one doing the pulling.

Obama’s abortion extremism is such that, as a state legislator, he opposed protection for — I’ll use his words here — “that fetus, or child — however way you want to say describe it” when, contrary to the wishes of the women involved and their abortionists, there was “movement or some indication that, in fact, they’re not just coming out limp and dead.” Babies were inconveniently being born alive, self-styled health-care providers carted them off to utility rooms where they would be left to die. That is infanticide, plain and simple. In Illinois, people tried to stop this barbarism by supporting “born alive” legislation. Barack Obama fought them all the way.

That is not a secret. The Obamedia, of course, refused to cover it while they were running down Sarah Palin’s third-grade report card. The clueless John McCain failed to bring any attention to it. But it was far from unknown. I wrote about it in August 2008, and I was far from alone — at least among conservatives. My column was called, “Why Obama Really Voted For Infanticide: More important to protect abortion doctors than ‘that fetus, or child — however way you want to describe it’”:

There wasn’t any question about what was happening. The abortions were going wrong. The babies weren’t cooperating. They wouldn’t die as planned. Or, as Illinois state senator Barack Obama so touchingly put it, there was “movement or some indication that, in fact, they’re not just coming out limp and dead.”

No, Senator. They wouldn’t go along with the program. They wouldn’t just come out limp and dead.

They were coming out alive. Born alive. Babies. Vulnerable human beings Obama, in his detached pomposity, might otherwise include among “the least of my brothers.” But of course, an abortion extremist can’t very well be invoking Saint Matthew, can he? So, for Obama, the shunning of these least of our brothers and sisters — millions of them — is somehow not among America’s greatest moral failings.

No. In Obama’s hardball, hard-Left world, these least become “that fetus, or child — however you want to describe it.”

Most of us, of course, opt for “child,” particularly when the “it” is born and living and breathing and in need of our help. Particularly when the “it” is clinging not to guns or religion but to life.

But not Barack Obama. As an Illinois state senator, he voted to permit infanticide. And now, running for president, he banks on media adulation to insulate him from his past.

The record, however, doesn’t lie.

Infanticide is a bracing word. But in this context, it’s the only word that fits. Obama heard the testimony of a nurse, Jill Stanek. She recounted how she’d spent 45 minutes holding a living baby left to die.

The child had lacked the good grace to expire as planned in an induced-labor abortion — one in which an abortionist artificially induces labor with the expectation that the underdeveloped “fetus, or child — however you want to describe it” will not survive the delivery.

Stanek encountered another nurse carrying the child to a “soiled utility room” where it would be left to die. It wasn’t that unusual. The induced-labor method was used for late-term abortions. Many of the babies were strong enough to survive the delivery. At least for a time.

So something had to be done with them. They couldn’t be left out in the open, struggling in the presence of fellow human beings. After all, those fellow human beings — health-care providers— would then be forced to confront the inconvenient question of why they were standing idly by. That would hold a mirror up to the whole grisly business.

Better the utility room. Alone, out of sight and out of mind. Next case.

Stanek’s account enraged the public and shamed into silence most of the country’s staunchest pro-abortion activists. Most, not all. Not Barack Obama.

My friend Hadley Arkes ingeniously argued that legislatures, including Congress, should take up “Born Alive” legislation: laws making explicit what decency already made undeniable: that from the moment of birth — from the moment one is expelled or extracted alive from the birth canal — a human being is entitled to all the protections the law accords to living persons.

Such laws were enacted by overwhelming margins. In the United States Congress, even such pro-abortion activists as Sen. Barbara Boxer went along.

But not Barack Obama. In the Illinois senate, he opposed Born-Alive tooth and nail.

The shocking extremism of that position — giving infanticide the nod over compassion and life — is profoundly embarrassing to him now. So he has lied about what he did. He has offered various conflicting explanations . . .

There is more here, including the relevant portion of the legislative record, in which Obama makes his position, and his extremism, crystal clear.

Again, this is not new news. The transcript is from ten years ago. He has done nothing since but confirm — by his positions, speeches, associations, and presidential appointments — that he is still exactly the same guy. Obama’s horrifying stance in favor not only of abortion but of infanticide was known when 54 percent of Catholics and 53 percent of Protestants supported him for election in 2008, and when such leading Catholic institutions as Notre Dame and Georgetown welcomed him with open arms.

That is what we ought to find shocking. Obama, by contrast, should no longer shock anyone. Obama is simply doing what he came to do; what he said he was going to do when he promised to “fundamentally transform the United States”; and what anyone with a shred of common sense would have predicted he’d do upon scrutinizing his record.

And Canada is no better:

By Natalie Hudson Sonnen

I noted with great interest the commentary among National Post columnists in Tuesday’s Full Comment that ventured to ask some pertinent questions around the issue of female feticide.

The issue tends to offend most Canadians who are almost totally and unanimously against sex-selection abortions. An Environics Poll commissioned by LifeCanada in September 2011 found that nine in ten (92%) Canadians think it should be illegal. The findings were consistent among overwhelming majorities across all regions and demographic subgroups. (The poll surveyed a wide demographic group of 2000 Canadians with a margin of error of 2.2%, 19 times out of 20.) This was especially so of Vancouverites, where majorities of ethnic minorities, that are prone to these practices, live. 96% of them want to see the practice banned.

But if, under Canadian law, the fetus does not have rights, why is the notion of sex-selection abortion so repugnant to so many? Hence the rather pointed commentary indicating that perhaps opposition to female feticide can, and should be extended to male babies too. In a rare admission, Marni Soupcoff writes, “One does solve the whole sex discrimination problem both ways by banning abortion, of course. Just sayin’ …”

In this instance, the media actually reflects the sentiments of the general public. It was almost comforting to see the Canadian Medical Association warn us that Canada has become “a haven for parents who would terminate female fetuses in favour of having sons.” A story in the National Post admitted that this is happening “because of the country’s advanced prenatal testing and easy access to abortion.” The CBC ran a storythat quoted Dr. Samuel Soliman of the New Life Fertility Centre in Mississauga saying “I think it is part of the whole spectrum of violence against women, which starts from inside the uterus to the outside and the value of women.” They even quoted Dr. Pargat Singh Bhurji, a pediatrician in Surrey, B.C., calling the practice of female feticide “barbaric.”

Yet only a very few have had the nerve to address the gigantic elephant in the room. It’s the highest form of hypocrisy that we would condemn one form of abortion, while failing to address them all. As Chris Selley notes, “Why are doctors concerned about deliberate abortion of female babies and not babies with Down Syndrome? I can’t see an ethical argument for it — let alone a Charter-compliant one.”

– Natalie Hudson Sonnen is Executive Director of LifeCanada

Happy to have this cleared up . . . | A repost form Andrew McCarthy

The Mythical ‘Koranic Injunction Against Compulsion in Islam’

 The persecution of Christians, particularly in Islamic countries, and the indifference of Western elites (particularly the Obama administration which, as Ed Whelanobserves, cavalierly adopts the rhetoric of war in its campaign against believing Christians), are outrages that must not be allowed to stand. It is great comfort today to find Conrad Black and Nina Shea shedding light on NRO. Nevertheless, I hope my friend Nina does not mind if I rail for a moment at her allusion to the mythical “Koranic injunction against compulsion in Islam,” which she suggests is transgressed by the fact that “Christians held in Saudi prisons for practicing their faith can be pressured to convert to Islam.”

I admit this is a bugbear of mine, but it is worth hammering because it is the very core of our failure to grasp classical Islamic doctrine. As I relate in The Grand Jihad, the Koranic verse in question is sura 2:256, which states in pertinent part, “Let there be no compulsion in religion.” We should know it by heart at this point, so often does it roll off the tongues of Islamist charlatans and their Western echo chambers — I’d be surprised if Georgetown hasn’t yet draped the passage over the Christian inscription it compliantly concealed at the Obama administration’s urging in 2009.

Do you seriously believe that we have a firmer grasp of this injunction the Saudis do?

The passage means that Islam forbids coercive conversion. But Islam most certainly does not prohibit coercing conformance with sharia. It is sharia (Islamic law), not the desire that everyone become a Muslim, that catalyzes both jihadist terror and the stealthier “dawa” campaign to infiltrate Islamic legal principles into our law and institutions. This should be obvious: Sharia contemplates that there will be non-Muslims — they are a source of revenue because they are taxed for the privilege of living under the protection of the Islamic authority.

The point of sharia, the reason for its palpable elevation of Muslims and reduction of non-Muslims to a lower caste (dhimmitude), is to persuade non-Muslims of the good sense of becoming a Muslim. The idea is that once Allah’s law has been implemented, there will be no need for compulsion in religion (i.e., compulsion to convert to Islam) because it will be crystal clear that Islam is the highest form of life.

If we look around at the evidence of sense, at the pervasive violence and intimidation, it couldn’t be more clear that Islam is not against compulsion. But it is compulsion to accept the Islamic legal structure, which is not a set of religious guidelines but a full-scale social system, regulating everything from economics to hygiene. It is true, no one will make you become a Muslim, and for sound financial reasons a sharia state will let you remain an infidel as long as you pay the freight and meekly accept second-class status (“feel [yourselves] subdued” as sura 9:29 puts it). But we really must stop repeating the canard that Islam is a “religion of peace” that forbids compulsion. The Saudis are not violating scripture; they are enforcing it.