Reposted Book Review From the Gospel Coalition

TREVIN WAX|3:22 AM CT

Why Hunger Games is Flawed to Its Core

Nate (N. D.) Wilson is one of my favorite writers. He has given us some excellent fictionand non-fiction books. He knows what makes a story work.

Nate was in town recently, and we had a conversation about books, beauty, and bestsellers. Naturally, we talked about The Hunger GamesHis take on it was too good to keep to myself, so I asked if I could share it here.

Why Hunger Games is Flawed to Its Core
N.D. Wilson

Almost everywhere I go, I’m asked about The Hunger Games (book, not film). The questions used to fly about Twilight and Potter, but Katniss and dystopic death-matches have taken over.

First, I completely understand why The Hunger Games took off. Suzanne Collins knows how to suck readers into a page-turning frenzy. The pace of the book grabs like gorilla glue and the kill-or-be-killed tension keeps fingernails nibbled short. She knows her craft, and I have to say that I’m grateful to her for expanding our mutual marketplace (in the same way that Rowling did). That said, Collins stumbles badly in her understanding of some pretty fundamental elements of human story, and the whole thing is flawed to its core as a result.

The best authors are students of humanity, both as individuals and grouped in societies (big and small).

  • C.S. Lewis’ profound insight into human motivation and relationships is on display in Narnia, and even more intricately in his Space Trilogy. He paints honest and accurate portraits, leading readers through darkness toward wisdom.
  • Think about Mark Twain’s ability to see and image the motivations of boys, and the entire society in which those boys lived.
  • Tom Wolfe’s sharp clear vision is on display in both his essays and his fiction. He sees into the hearts and minds of men; he sees which of their choices and follies will set fire to the world around them, and how exactly that fire will progress and grow. (And, like the greatest writers, he manages to maintain an affection and sympathy for his characters and for humanity in general despite this insight.)

When an author profoundly misunderstands human societies, arbitrarily forcing a group or a character into decisions and actions that they would never choose for themselves given the preceding narrative, it drives me bonkers. I once threw The Fountainhead across the room for exactly that crime, and I’ve never read anything by Rand since. And Collins bundles clumsy offenses like this in Costco bulk…

Quick Switch 1

Katniss volunteers to take her sister’s place in the Hunger Games. Yay. Self-sacrifice. Christian themes, yadda, yadda. So far so good. But that walnut shell slides away immediately and a moment of self-sacrifice is replaced with sustained, radical, murderous self-interest.

In the Christian ethos, laying down one’s life for another is glorious. In the Darwinian world, self-preservation is the ultimate shiny good. Readers bite the lure of sacrifice, and then blissfully go along with survive-at-the-expense-of-murdered-innocents. Katniss becomes evil–she’s even relieved at one point that someone else murdered her innocent little friend, because she knew that she would have to do it herself eventually. And we still give her credit for being sacrificial…

(Sacrificial Sidenote: Many people point to Peeta as the truly noble and sacrificial character. I don’t mind him as a character, but a picture of heroic sacrifice he ain’t. InHunger Games, he’s fundamentally passive and submissive. He’s that guy who is happy to ‘just be friends’ with the cute girl. Or a lot more than friends (but only if she initiates). He’s just the puppy at her heels. “Sure, kill me Katniss. Oh, you’d rather we both killed ourselves? Yes, Katniss. Whatever you say, Katniss.” Really? There are plenty of guys in the world just like Peeta, and kudos to Collins for using the type, especially since nice second-fiddle fellas like that confuse and conflict girls tremendously. But worldview readers are gaming themselves into seeing something that just isn’t there.)

Quick Switch 2

The self-defense defense. Katniss is a victim, but so is every other innocent person thrust into these games. She should be rising above the game and defending herself (and everyone else) from the Hunger Games. Instead, she kills her fellow victims. Sure, if someone is in the act of trying to murder you, shoot them through the throat. But dropping tracker jackers on sleeping kids? Negativo. Why is she playing this game by the rules at all? The Hunger Games are the real enemy.

If Collins wanted her protagonist to be the kind of rebel who would start a revolution (and she does want that), she should have had Katniss cutting her locator out of her arm on night one instead of participating in and perpetuating the evil. But readers are a little numb to killing, and this particular switch wasn’t hard to pull on us.

Here’s a thought experiment to help us see clearly. What if Collins had thrown her character into this arena and the rules had been different? Last one raped wins. Rape or be raped. Obviously, a real hero wouldn’t play the game. Explode the game. (Sidenote: rape is awful, but at least the other kids would have survived.)

Faux-revolution

File this under misunderstanding humanity, which is just another way of saying that The Hunger Games misunderstands courage, inspiration, oppression, and nobility as they relate to people in a collective herd. If you want to see an accurate picture of how one enslaved victim can threaten a regime, watch Gladiator. Twenty thousand people (and the emperor) are commanding one slave to kill another. (Kill!Kill!Kill!) But instead, he throws his sword in the dirt and turns his back on the emperor. And…the people he just defied now adore him. He inspires. His courage is unlike anything they’ve seen, and he is now officially a political problem.

Walk through what Collins has Katniss do while playing in the Hunger Games. First, she does and says exactly what she’s told to do and say (trying to manipulate the mob with false sentimentality). Second, she plays the vile despotic game, and by the immoral rules.  Finally, she threatens to kill herself (and talks her faux-boyfriend into doing it with her). This, allegedly, panics the establishment and is the spark that will start a revolution.

But the world doesn’t work that way. Men and women are not inspired to risk their lives in insurrection and defiance by someone reaching for poisonous berries. Revolutions are not started by teen girls suicide-pacting with cute baker boys. Oppressive regimes are not threatened by people who do what they are told.

Put yourself in the author’s well-worn desk chair. If you really wanted your Katniss to threaten this tyrannical system like many great men and women have threatened many tyrants throughout the ages, what would you have her do? She needs to be a lot more punk rock (in the best possible way). She needs to stop giving a rip about her own survival (the most dangerous men and women always forget themselves). She needs to refuse to be a piece in the game. Imagine millions of people watching her disarm some boy who was trying to murder her, and then cutting out his locator, hiding him, and keeping him alive. Every time she defied the order to kill, she would earn the true loyalty of the spared kid’s district. And she would start being a legitimate political threat. (Even Tom Wolfe asked me about The Hunger Games, having apparently heard it had some revolutionary insight. I hit him with the primary plot beats and watched him blink in confusion.)

There is more to say, but I’ve said enough. Well, almost. One final thought: never read or watch a story like a passive recipient, enjoying something in a visceral way and then retroactively trying to project deeper value or meaning onto the story you’ve already ingested. Such projections have been making authors and directors seem more intelligent than they are for decades. As you watch, as you read, shoulder your way into the creator’s chair. Don’t take the final product for granted, analyze the creator’s choices and cheerfully push them in new and different directions. As we do this, the clarity of our criticism will grow immensely. Which is to say, we’ll be suckered far less often than we currently are.

Lastly, Suzanne Collins can really write. It’s just that we can’t really read.

A History Lesson for Christians Who Don't Like History

By D. Martin Lloyd-Jones:

Why is the Christian Church as she is today? Why is it that only ten per cent of the people of this country claim even a nominal relationship to Christianity, and only half of those do so with any regularity, and any constancy? Why are the places of worship in this land as they are today, in contrast with what they were, say, a hundred years ago? Think of a hundred years ago. Think of the size of the new churches built then. They had to replace the earlier buildings because they were not big enough. And at the same time Mr Spurgeon was attracting thousands south of the Thames to the Tabernacle. All places of worship in London were crammed full, and it was the same throughout the country. God was blessing. There was that great revival in 1859 affecting parts of the country. But before that, and in addition to that, God had been blessing the people. The great blessings of the revival of the eighteenth century were still continuing. Religion was flourishing, and the Church was in a dominant position. Even the statesmen had to pay attention to her. They talked about the Non-Conformist conscience, and the Non-Conformist vote, and they had to pay attention to what the Church said. The Church was flourishing, rejoicing in the blessings of God.

Why are things so different today? That is exactly the question confronting us. Why are we down? Why are we being carried away to Babylon? What has gone wrong? How has it come to pass that these people who were so great and so blessed have come down to this? It is the same question in principle as that confronting that prophet. And, alas, the answer is still the same. When Israel, when the Church, is in trouble, and is desolate, and forsaken, it is always because of her own rebellion, her own grieving of the Holy Spirit of God. That is the only explanation. ‘But they rebelled, and vexed his Holy Spirit’. And as the Children of Israel did that, so the Church of God has done that in the last hundred years. This is the only explanation. You notice that the prophet does not say that the trouble with Israel was that enemies had come and attacked them. ‘No,’ he says, ‘that is not the explanation.’ That had happened, of course, but that was not the reason. Read the writings of this prophet. Go through all the other prophets, and the Psalms, and you will find that they always say this and this alone. Whenever Israel is down and defeated, it is never because of the strength and the power of the enemy. No, because if they are right with God, it does not matter what the enemy is, however powerful, God will always make them victorious. That is never the explanation. Whenever Israel is defeated and is down, it is invariably, because of her own rebellion, her own folly, her own vexing, and grieving of the Holy Spirit of God.

And alas, my friends, that is the diagnosis today. Whether we like it or not, that is the real explanation. It is not because of these new enemies that have arisen against the Church. They are always there. It is not Communism, it is not the two World Wars, it is not the competition of the radio and the television, and the cinema. No, there has always been opposition to the people of God. These things are not variable, they are constants. What has happened is that the Church herself, in her unutterable folly, has rebelled against God, and grieved, and vexed his Holy Spirit, in exactly the same way as Israel did, in belief and in practice. The Children of Israel turned from God and his revelation. They turned to other gods and to their own notions and ideas. They deliberately set God on one side and made their own god. And that is precisely what the Church has done in the last hundred years. The only true explanation of the state of Christendom and the state of the Church today is that in the last century the Church herself deliberately rejected God’s revelation, and put philosophy in its place.

It was the Church that did it, not the common people. The Church and her own leaders began to criticise this book, to set themselves up as authorities, to deny certain aspects of the teaching. They deny the God of the Old Testament, they do not believe in him, they say. They made a mere man out of the Lord of glory, they denied his virgin birth, they denied his miracles, they denied his atonement, they denied the person of the Holy Spirit, and they reduced this Bible to a book of ethics, and of morals. That is why the Church is as she is. The Church rebelled in her doctrine and in her belief. She set up the wisdom of men in the place of the wisdom of God. She became proud of her learning, and of her knowledge, and what she asked about her preachers and her servants was not any longer, ‘Is he filled with the Spirit? Has he a living experience of God?’ but, ‘Is he cultivated? Is he cultured? What are his degrees?’ Now, I am not romancing, am I? This is literal history. Man substituted his own notions and ideas for God’s revelation, and God’s teaching. It is an exact repetition of what the Children of Israel did.

Furthermore, of course, it was not only done in belief, and in teaching, it was done also in practice and in conduct, and in behaviour. People began to feel that the old evangelical way of living was too narrow. That was the word: ‘narrowness’. They wanted a broader kind of outlook and a broader kind of life, so in belief, and in practice, they turned their backs upon God, and lived according to their own devices. And, of course, the enemy came in. The Church as a mere organisation can never compete with the world. She is beaten at the very beginning. It was pathetic to see how the Church tried to do it, how she tried to bring in things from the world. She introduced dramatics, and this and that and the other, but it has not worked. Of course not. The Church cannot do things like that, it is the world that can do things like that and do them so much better. The Church has only one source of strength, and that is the power of God, the power of his Holy Spirit. And when she turns against that, and rebels against it, she invariably finds herself beaten and defeated. And this is what happens, of course. Because she did that, God punished her. They rebelled and vexed His Holy Spirit, therefore he was turned to be their enemy, and fought against them.

Now we must be perfectly clear about that. This is literally true. I said at the beginning that God’s character is unchangeable, yes, but absolutely true. And this is unchangeable, and also absolutely true. God warned the Children of Israel before he took them into the promised land. He said, ‘If you will obey me, I will bless you’ — on Mount Gerizim, the mount of blessing. ‘On the other hand, if you disobey me, cursing, I will curse you’ — on Mount Ebal, the mount of cursing. (See Deut. 11:26–28.) He told them He would do it and he did it. He said, ‘If you do not obey my laws, if you do not walk in unison with me, I will curse you.’ And he cursed them, though they were his own people. In other words, having rebelled against him, these people began to discover that they were fighting against God. And that God not only did not bless them but he fought against them. There are endless examples of that in the Old Testament history. Who was it that raised up the Chaldean army to destroy Jerusalem? The Bible says it was God who did it. He raised up an enemy. Why? To chastise his own people. He temporarily, metaphorically, became their enemy in order to reduce them, and in order to subdue them. He did it repeatedly in this long Old Testament story.

And I have no hesitation in asserting that he has done the same thing many and many a time in the long history of the Christian Church. If the Church, in her cleverness, rebels against him, and vexes his Spirit, and turns her back on him, she must not assume that she is just going to be left to herself. No, God will raise enemies, and he will attack her, he will become an enemy to her, he will scourge her, he will humble her.

And I have no hesitation in asserting that we are witnessing that very thing today. The Church is still not humble, she still does not realise that she is the cause of her own troubles. She does not realise that it is her rebellion that has led to God’s action. Is there any evidence of repentance for the devastating, higher critical movement of a century ago? Have they gone back on that? Have they admitted their error? No, they are still holding on to their results, though they see that it does not work, even by trying to add other things to it. There is no repentance. And so God raises enemies against the Church. He has always done it, and he will continue to do it. But, thank God, that is not the end of the story. What happened here? ‘Then …’ says the prophet, ‘Then he [the nation of Israel] remembered the days of old, Moses, and his people, saying, ‘Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? that led them by the right hand of Moses with his glorious arm.…’ This means that when God had chastised his people, had thus raised up enemies against them, to humble them, and to subdue them, in their utter defeat and hopelessness and despair, they suddenly came to themselves, and remembered Moses and the days of old, and the origin of their being.

Teaching & History

“God does not merely give us teaching, he gives us history.”

David Martyn Lloyd-Jones, Revival (Westchester, Ill.: Crossway Books, 1987), 281.