"Not Everyone Who Says, Evangelical, Evangelical Will Enter the Kingdom of Heaven."

Repost from the Gospel Coalition

JOE CARTER|2:28 AM CT

South Korea Finds Smuggled Capsules Contain Human Baby Flesh

The Story: South Korean customs officials seized thousands of smuggled drug capsulesfilled with powdered human flesh.

The Background: According to the Associated Press report, the capsules were made in northeastern China from dead babies whose bodies were chopped into small pieces and dried on stoves before being turned into powder, a statement from the Korea Customs Service said.

Customs officials refused to disclose where the babies came from or who made the capsules, citing possible diplomatic friction with Beijing. Chinese officials have been cracking down on the production of such capsules since last year.

The grim trade is being run from China, notes the Daily Mail, where corrupt medical staff are said to be tipping off medical companies when babies are aborted or delivered stillborn.

The tiny corpses are then bought, stored in household refrigerators in homes of those involved in the trade before they are removed and taken to clinics where they are placed in medical drying microwaves.

Once the skin is tinder dry, it is pummeled into powder and then processed into capsules along with herbs to disguise the true ingredients from health investigators and customs officers.

According to customs agents, 35 smuggling attempts have been made since August last year involving more than 17,000 capsules disguised as ‘stamina boosters’.

The San Francisco Times reported that tests carried out on the pills confirmed they were made up of 99.7 per cent human remains.

What It Means: Why exactly should anyone have a problem with eating powdered fetus?

While the question is macabre, the answer is not as obvious as it might appear. Sadly, for too many people—including some Christians—their revulsion is aesthetic rather than moral: they are more disturbed by the consumption than they are in how the human being died. In fact, the Chinese using powered remains of babies for health benefits is considerably more moral than some similar practices supported by Christians in America.

In the case mentioned above, the human beings were already dead when their remains were used to make pharmaceuticals of questionable valuable. We rightly find that disturbing, yet almost a third of evangelicals support a procedure in which a human being is actively killed in order to use their remains for medical research of questionable utility.

Polls taken in the mid-2000s found that almost 40% of evangelicals supported harvesting the cells of embryos for medical research—even though the procedure ended a human life. Fortunately, the debate about embryonic stem cell research has largely subsided since the lies, exaggerations, and wishful thinking proffered by the research’s supporters has been proven to be—as the critics always claimed—nothing more than lies, exaggerations, and wishful thinking.

Similarly, some of the same Christians who recoil in horror at the idea of a dead fetus being microwaved in a clinic in China show no concern for the “spare” embryos they created being left to thaw in an IVF clinic in America.

Our moral intuitions are justified—we should be disgusted by the cannibalistic customs of our pagan neighbors in the East. But we should wonder why our discernment fails us when, in the name of advancing science, curing disease, or alleviating infertility, we turn a blind eye to the Satanic practices supported by our Christian neighbors in the West.

We’re like vegetarian butchers at Moloch’s feast. We think we are somehow morally superior because we draw the line at eating the children we kill. But whether the blood is on our mouths or only on our hands, the stain of the slaughter seeps into our souls.

Joe Carter is an editor for The Gospel Coalition and the co-author of How to Argue Like Jesus: Learning Persuasion from History’s Greatest Communicator.

This is a Repost from The Gospel Coalition. Much better than I could say myself.

JEN WILKIN|10:00 PM CT

Why Bible Study Doesn’t Transform Us

“When all your favorite preachers are gone, and all their books forgotten, you will have your Bible. Master it. Master it.” — John Piper

I meet with women all the time who are curious about how they should study the Bible. They hunger for transformation, but it eludes them. Though many have spent years in church, even participating in organized studies, their grasp on the fundamentals of how to approach God’s Word is weak to non-existent. And it’s probably not their fault. Unless we are taught good study habits, few of us develop them naturally.

Why, with so many study options available, do many professing Christians remain unschooled and unchanged? Scripture teaches clearly that the living and active Word matures ustransforms usaccomplishes what it intends, increases our wisdom, and bears the fruit of right actions. There is no deficit in the ministry of the Word. If our exposure to it fails to result in transformation, particularly over the course of years, there are surely only two possible reasons why: either our Bible studies lack true converts, or our converts lack true Bible study.

I believe the second reason is more accurate than the first. Much of what passes for Bible study in Christian bookstores and church resource libraries just isn’t: while it may educate us on a doctrine or a topic, it does little to further our Bible literacy. And left to our own devices, we pursue a host of unsavory (and un-transformative) self-constructed approaches to “spending time in the Word.” Here are several that I encounter on a regular basis.

The Xanax Approach: Feel anxious? Philippians 4:6 says be anxious for nothing. Feel ugly? Psalm 139 says you are fearfully and wonderfully made. Feel tired? Matthew 11:28says Jesus will give rest to the weary. The Xanax Approach treats the Bible as if it exists to make us feel better. Whether aided by a devotional book or just the topical index in our Bibles, we pronounce our time in the Word successful if we can say, “Wow. That was touching.” The Problem: The Xanax Approach makes the Bible a book about us. We ask how the Bible can serve us, rather than how we can serve the God it proclaims. Actually, the Bible doesn’t always make us feel better. Quite often it does just the opposite (feeling awesome? Jeremiah 17:9 says you’re a wicked rascal). Yes, there is comfort to be found in the pages of Scripture, but context is what makes that comfort lasting and real. The Xanax Approach guarantees that huge sections of your Bible will remain unread, because they fail to deliver an immediate dose of emotional satisfaction.

The Pinball Approach: Lacking a preference or any guidance about what to read, you read whatever Scripture you happen to turn to. Releasing the plunger of your good intentions, you send the pinball of ignorance hurtling toward whatever passage it may hit, ricocheting around to various passages “as the Spirit leads.” The Problem: The Bible was not written to be read this way. The Pinball Approach gives no thought to cultural, historical or textual context, authorship, or original intent of the passage in question. When we read this way, we treat the Bible with less respect than we would give to a simple textbook. Imagine trying to master algebra by randomly reading for ten minutes each day from whatever paragraph in the textbook your eyes happened to fall on. Like that metal pinball, you’d lose momentum fast. And be very bad at algebra.

The Magic 8 Ball Approach: You remember the Magic 8 Ball—it answered your most difficult questions as a child. But you’re an adult now and wondering if you should marry Bob, get a new job, or change your hair color. You give your Bible a vigorous shake and open it to a random page. Placing your finger blindly on a verse, you then read it to see if “signs point to yes.” The Problem: The Bible is not magical, and it does not serve our whim. The Magic 8 Ball Approach misconstrues the ministry of the Holy Spirit through the Word, demanding that the Bible tell us what to do rather than who to be. And it’s dangerously close to soothsaying, which people used to get stoned for. So, please. No Magic 8 Ball.

The Personal Shopper Approach: You want to know about being a godly woman or how to deal with self-esteem issues, but you don’t know where to find verses about that, so you let [insert famous Bible teacher here] do the legwork for you. The Problem: The Personal Shopper Approach doesn’t help you build “ownership” of Scripture. Much like the Pinball Approach, you ricochet from passage to passage, gaining fragmentary knowledge of many books of the Bible but mastery of none. Topical studies serve a purpose: they help us integrate broad concepts into our understanding of Scripture. But if they’re all we ever do, we’re missing out on the richness of learning a book of the Bible from start to finish.

The Jack Sprat Approach: This is where we engage in “picky eating” with the Word of God. We read the New Testament, but other than Psalms and Proverbs we avoid the Old Testament, or we read books with characters, plots, or topics we can easily identify with. The Problem: All Scripture is God-breathed and profitable. All of it. Women, it’s time to move beyond Esther, Ruth, and Proverbs 31 to the rest of the meal. Everyone, you can’t fully appreciate the sweetness of the New Testament without the savory of the Old Testament. We need a balanced diet to grow to maturity.

Discipleship Defined

Why do these six habits of highly ineffective Bible study persist in the church today? Why does biblical ignorance continue to dog the church, despite the good intentions of leadership to obey the Great Command to make disciples? I believe the answer lies in our definition of a disciple.

A disciple is, literally, a learner—one who follows another’s teaching. But the modern church has tended to define a disciple as a “doer” instead of as a “learner.” We have been asked to do service projects, join home groups, find an accountability partner, get counseling, fix our marriages, sing on the worship team, get out of debt, help in the nursery, hand out bulletins, go on mission trips, give to the building fund, share the gospel at Starbucks—but we have so rarely been challenged to pursue the most fundamental element of discipleship—earnest study of the Word. Yes, a disciple does, but we’re motivated to act by love for the God revealed in the Word.

Stop waiting for your community of believers to call you to be what Christ already has. Be a student. Be a good student. Read repetitively and in context, line by line. Keep the God of the gospel at the center of your study. Strive for comprehension before interpretation. Give application ample time to emerge from a passage. Watch ignorance flee and transformation flourish. Study the Word. Master it, master it.

Is Conservatism Enough?

Michael Horton asks some questions through Abraham Kuyper that are apropos for Christian Church folk as well. We need to learn to value tradition and beware of traditionalism:

From the late Jaroslav Pelikan:

“Tradition is the living faith of the dead; traditionalism is the dead faith of the living. Tradition lives in conversation with the past, while remembering where we are and when we are and that it is we who have to decide. Traditionalism supposes that nothing should ever be done for the first time, so all that is needed to solve any problem is to arrive at the supposedly unanimous testimony of this homogenized tradition.”

Reformed or Just Conservative?

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