When Enemies Become Friends

Luke 23:12 (ESV)

12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.

Ever wonder how enemies become friends?

In the middle of the trial of Jesus there is this footnote, without comment or remark. But the reader, who accepts and trusts the Bible as the inspired and inerrant word of God, will want to explore the meaning and purpose of this statement. It is obviously an editorial comment by Luke. This doesn’t diminish its inspiration, authority, or value. These kinds of comments are spread throughout the Gospels, and help to explain and clarify the passages in which they are found.

What was happening in Luke 23? Jesus has been betrayed by Judas, abandoned by the disciples, and denied by Peter. He is on trial here. To his credit, Pontus Pilate declares Him innocent three times, yet still delivers the Christ up to be crucified (Luke 23:25).

It should not, however, be missed that Jesus is on trial before two entities: the Jewish nation, as represented by the Sanhedrin, and the Gentile world, represented by Pilate. All the world condemned Him (see Acts 4:27)

Which brings us back to the original question: how do enemies become friends. Enmity (Luke 23:12) describes a serious hostility. It is a state of war. The New Testament uses this word (ἔχθρα) to describe the separation between Jew and Gentile, and sinner and God:

Luke 23:12 And Herod and Pilate became friends with each other that very day, for before this they had been at enmity with each other.
Rom 8:7 For the mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot.
Gal 5:20 idolatry, sorcery, enmity, strife, jealousy, fits of anger, rivalries, dissensions, divisions,
Eph 2:14 For he himself is our peace, who has made us both one and has broken down in his flesh the dividing wall of hostility
Eph 2:16 and might reconcile us both to God in one body through the cross, thereby killing the hostility.
James 4:4 You adulterous people! Do you not know that friendship with the world is enmity with God? Therefore whoever wishes to be a friend of the world makes himself an enemy of God.

Those familiar with the New Testament will quickly recognise the depth of anger between the parties who are held at enmity.

But these two men were enemies, but during the trial became friends. Now we know they did not unite in the sense found in Ephesians 2. We also know that Herod never confessed Christ (Acts 12:20-23). While it is possible that Pilate later came to know Christ, there is no extant evidence of that.

These two men became friends because that is what happens when they unite against Christ. Both oversaw his trial, condemnation, and crucifixion. Both approved, both consented. Both needed to see Jesus gone and done away with. Like John the Baptist, Jesus was a thorn in Herod’s conscience; and Pilate would not have word about this man get back to Caesar in Rome.

If opposition to Christ is what brings enemies together, then it can be understood why Islam and the LGBTQ+ can (in most of Europe, Australia, and North America) get along so well., “Queers against Islamophobia” banners can be seen in the gay pride parades around North America. The LGBTQ+ lobbies and their political allies defend Islam at every turn, while denying the fact that so-called “radical” Islam is normal Islam, according to the Quran and the Hadiths.

Looking at how the LGBTQ+ community is treated outside of the safety of the West one would think that these people would be more worried. Gays, lesbians, transsexuals, adulterers are routinely killed in Islamic governments. But in the West, it would appear that they are the best of friends.

This friendship is, of course, considered temporary by Islam. It serves a purpose. It could even be a form of Taqiyya, which is an Islamic form of propaganda where the non-Muslim is lied to about the true intent of Islam. Taqiyya is especially common in nations where the Muslims are in a minority and have little political influence. The LGBTQ+ is truly naïve if it thinks a future Sharia law will not be applied to them.

This is a friendship that cannot last. A friendship based upon a common enemy, when that enemy is Christ, is both doomed and cursed.

There is a true reconciliation for all men and women; it is not a reconciliation, friendship or peace that is one option among many, but the only one possible. This real friendship is not against Christ, but in Christ. “There is neither Jew nor Greek, there is neither slave nor free, there is no male and female, for you are all one in Christ Jesus” (Galatians 3:28) and that we have been made one in Christ (Ephesians 2:11-22).

About the Text: Observe, Look, and Observe Some More

Fish

This is one of my favourite stories, on observation. Apply this approach to Bible study before giving up on it.

The Student, the Fish, and Agassiz
By the Student

It was more than fifteen years ago that I entered the laboratory of Professor Agassiz, and told him I had enrolled my name in the scientific school as a student of natural history. He asked me a few questions about my object in coming, my antecedents generally, the mode in which I afterwards proposed to use the knowledge I might acquire, and finally, whether I wished to study any special branch. To the latter I replied that as I wished to be well grounded in all departments of zoology, I purposed to devote myself specially to insects.

‘When do you wish to begin?’ he asked.
‘Now,’ I replied.

This seemed to please him, and with an energetic ‘Very well,’ he reached from a shelf a huge jar of specimens in yellow alcohol.
‘Take this fish,’ said he, ‘and look at it; we call it a Haemulon [pronounced Hem-yu lon]; by and by I will ask what you have.’
With that he left me, but in a moment returned with explicit instructions as to the care of the object entrusted to me.
‘No man is fit to be a naturalist,’ said he, ‘who does not know how to take care of specimens.’

I was to keep the fish before me in a tin tray, and occasionally moisten the surface with alcohol from the jar, always taking care to replace the stopper tightly. Those were not the days of ground glass stoppers, and elegantly shaped exhibition jars; all the old students will recall the huge, neckless glass bottles with their leaky, wax-besmeared corks half eaten by insects and begrimed with cellar dust. Entomology was a cleaner science than ichthyology, but the example of the professor, who had unhesitatingly plunged to the bottom of the jar to produce the fish, was infectious; and though this alcohol had ‘a very ancient and fishlike smell,’ I really dared not show any aversion within these sacred precincts, and treated the alcohol as though it were pure water. Still I was conscious of a passing feeling of disappointment, for gazing at a fish did not commend itself to an ardent entomologist. My friends at home, too, were annoyed, when they discovered that no amount of eau de cologne would drown the perfume which haunted me like a shadow.
In ten minutes I had seen all that could be seen in that fish, and started in search of the professor, who had, however, left the museum; and when I returned, after lingering over some of the odd animals stored in the upper apartment, my specimen was dry all over. I dashed the fluid over the fish as if to resuscitate it from a fainting-fit, and looked with anxiety for a return of the normal, sloppy appearance. This little excitement over, nothing was to be done but return to a steadfast gaze at my mute companion. Half an hour passed, an hour, another hour; the fish began to look loathsome. I turned it over and around; looked it in the face—ghastly; from behind, beneath, above, sideways, at a three-quarters’ view—just as ghastly. I was in despair; at an early hour I concluded that lunch was necessary; so, with infinite relief, the fish was carefully placed in the jar, and for an hour I was free.

On my return, I learned that Professor Agassiz had been at the museum, but had gone and would not return for several hours. My fellow students were too busy to be disturbed by continued conversation. Slowly I drew forth that hideous fish, and with a feeling of desperation again looked at it. I might not use a magnifying glass; instruments of all kinds were interdicted. My two hands, my two eyes, and the fish; it seemed a most limited field. I pushed my finger down its throat to feel how sharp its teeth were. I began to count the scales in the different rows until I was convinced that that was nonsense. At last a happy thought struck me—I would draw the fish; and now with surprise I began to discover new features in the creature. Just then the professor returned.

‘That is right,’ he said, ‘a pencil is one of the best of eyes. I am glad to notice, too, that you keep your specimen wet and your bottle corked.’
With these encouraging words he added,—
‘Well, what is it like?’
He listened attentively to my brief rehearsal of the structure of parts whose names were still unknown to me: the fringed gill—arches and movable operculum; the pores of the head, fleshy lips, and lidless eyes; the lateral line, the spinous fin, and forked tail; the compressed and arched body. When I had finished, he waited as if expecting more, and then, with an air of disappointment,—
‘You have not looked very carefully; why,’ he continued, more earnestly, ‘you haven’t seen one of the most conspicuous features of the animal, which is as plainly before your eyes as the fish itself; look again, look again!’ and he left me to my misery.

I was piqued; I was mortified. Still more of the wretched fish! But now I set myself to my task with a will, and discovered one new thing after another, until I saw how just the professor’s criticism had been. The afternoon passed quickly, and when, towards its close, the professor inquired,—
‘Do you see it yet?’
‘No,’ I replied, ‘I am certain I do not, but I see how little I saw before.’
‘That is next best,’ said he earnestly, ‘but I won’t hear you now; put away your fish and go home; perhaps you will be ready with a better answer in the morning. I will examine you before you look at the fish.’

This was disconcerting; not only must I think of my fish all night, studying, without the object before me, what this unknown but most visible feature might be; but also, without reviewing my new discoveries, I must give an exact account of them the next day. I had a bad memory; so I walked home by Charles River in a distracted state, with my two perplexities.

The cordial greeting from the professor the next morning was reassuring; here was a man who seemed to be quite as anxious as I that I should see for myself what he saw.
‘Do you perhaps mean,’ I asked, ‘that the fish has symmetrical sides with paired organs?’
His thoroughly pleased, ‘Of course, of course!’ repaid the wakeful hours of the previous night. After he had discoursed most happily and enthusiastically—as he always did—upon the importance of the point, I ventured to ask what I should do next.

‘Oh, look at your fish!’ he said, and left me again to my own devices. In a little more than an hour he returned and heard my new catalogue.
‘That is good, that is good!’ he repeated, ‘but that is not all; go on.’ And so, for three long days, he placed that fish before my eyes, forbidding me to look at anything else, or to use any artificial aid. ‘Look, look, look,’ was his repeated injunction.

This was the best entomological lesson I ever had—a lesson whose influence has extend to the details of every subsequent study; a legacy the professor has left to me, as he has left it to many others, of inestimable value, which we could not buy, with which we cannot part.

A year afterwards, some of us were amusing ourselves with chalking outlandish beasts upon the museum blackboard. We drew prancing star-fishes; frogs in mortal combat; hydra-headed worms; stately craw-fishes, standing on their tails, bearing aloft umbrellas; and grotesque fishes, with gaping mouths and staring eyes. The professor came in shortly after, and was as amused as any at our experiments. He looked at the fishes.
‘Haemulons, every one of them,’ he said. ‘Mr … drew them.’
True; and to this day, if I attempt a fish, I can draw nothing but Haemulons.

The fourth day, a second fish of the same group was placed beside the first, and I was bidden to point out the resemblances and differences between the two; another and another followed, until the entire family lay before me, and a whole legion of jars covered the table and surrounding shelves; the odour had become a pleasant perfume; and even now, the sight of an old, six-inch, worm-eaten cork brings fragrant memories!

The whole group of Haemulons was thus brought in review; and, whether engaged upon the dissection of the internal organs, the preparation and examination of the bony framework, or the description of the various parts, Agassiz’s training in the method of observing facts and their orderly arrangements was ever accompanied by the urgent exhortation not to be content with them.

‘Facts are stupid things,’ he would say, ‘until brought into connection with some general law.’

At the end of eight months, it was almost with reluctance that I left these friends and turned to insects; but what I had gained by this outside experience has been of greater value than years of later investigation in my favourite groups.

Richard L. Mayhue, How to Study the Bible (Ross-shire, Great Britain: Christian Focus, 1997), 65–69.