An Explanation of Islamic Rage | A Self-Repost

I wrote this in April of 2011. Seems apropos now.

The Koran was recently burned by a Florida pastor, Terry Jones. In response, UN aid workers were attacked and killed in Afghanistan. This has become a predictable outcome when some Muslims are aggrieved. A few years ago, Danish cartoons, some with pointed messages, some quite benign, and some created by Imams to create even greater outrage, caused widespread protest, rioting, and bloodshed.

Real or perceived slights to the Koran or to the prophet Mohammed are often met by violence, rage, rioting and murder. Many times, it is a Christian or a Christian community that is attacked. This is greatly due to the fact that in the Islamic world, it is (incorrectly) assumed that the West is Christian, and thus, if the crime of desecration occurred in the West, it was a Christian action.

For the Christian, there is an apologetic value in Islamic rage. By apologetic, I don’t mean that this is a chance to apologise for the foolish behaviour of the burners of the Koran. If you didn’t burn the Koran, you are not responsible and have nothing to apologise  for or feel ashamed of. This is not a case of guilt by association. By apologetic, I mean that Islamic rage is itself a strong argument against Islam. I do not advocate creating more rage-provoking incidents; this will happen easily enough. What I do wish to point out that this kind of response to criticism betrays a fundamental weakness in Islam. I believe that systems that are false and untrue will have faults that are un-healable.

I think I understand the rage. It is the rage of impotence. Allah does not act: for all the greatness attributed to Allah, he does nothing in the face of insult. Allah does not fend for himself, or protect himself, but depends upon his followers for vengeance. Every unanswered insult against Allah is a sign, a proof, of his non-existence. In the face of insults against Allah or Muhammad, what other response can there be except rage.

If someone takes a crucifix and places it in a jar of urine, it is awarded a spot in an art gallery (this has happened). Why don’t Christians riot, destroy, and kill? For one thing, we aren’t disappointed that God didn’t show up to take some vengeance, because this isn’t what He told us to expect. Look at Matthew 13:24-30, and you will notice that judgement is future.

A parallel to Islamic rage may be found in the defeat of the prophets of Ba’al (1 Kings 18). But before I continue, I wish to make it clear that I do not find a parallel between Elijah and Terry Jones.  I have little to say of him. While much has been said about Jones, and less, significantly, about the Islamic response.

A showdown between 450 prophets of Ba’al and Elijah resulted in the total defeat of queen Jezebel’s prophets. As you read the account, you will be struck by the pitiful hopelessness of their cause. Try as they might, their god did nothing. There was no voice, no action, no sign at all that any of their cries were heard. Ba’al, whom they expected to avenge himself, was silent. But God answered Elijah’s prayer. He then commanded him to slaughter the prophets of Ba’al. The text is clear: the prophets of Ba’all failed because Ba’al failed:  there is no Ba’al. He is false, a lie, a fiction. But he was the religion of the nation. So what’s a queen to do? When Jezebel heard of Elijah’s role in their massacre, she said, “So may the gods do to me and more also, if I do not make your life as the life of one of them by this time tomorrow” (1 Kings 19:2). Then, as now, impotence and defeat gives birth to rage.

©The Wittenberg Door

The Rise of Islam Foretold in the Gospel of John

Actually, not just Islam.

John 16:2 (ESV)

They will put you out of the synagogues. Indeed, the hour is coming when whoever kills you will think he is offering service to God.

I realise that in the immediate context Jesus is speaking of the Jews of His day; I also note that very few Jews today seek to kill Christians as a service to God.

There is at Least One Moderate Muslim in Iran, But He's Going to Jail.

Pastor Youcef’s Attorney to be Jailed for Representing the Persecuted

aclj
By
Jordan SekulowFiled in:
IRAN4:40 PMMay. 3, 2012

Get A Link
Send an Email
Print

Pastor Youcef Nadarkhani’s Iranian attorney has been convicted for his work defending human rights and is expected to have to begin serving his nine-year sentence in the near future.

As we have previously reported, Pastor Youcef’s attorney, Mohammad Ali Dadkhah, was sentenced to nine years in prison and banned from practicing law or teaching for ten years by the Iranian government, essentially for representing individuals like Pastor Youcef.

Dadkhah recently stated, “I was in a court in Tehran defending one of my clients, Davoud Arjangi, a jailed political activist on death row when the judge told me that my own sentence has been approved and I will be shortly summoned to jail to serve the nine-year sentence.” He continued, “I have been convicted of acting against the national security, spreading propaganda against the regime and keeping banned books at home.”

The ACLJ has learned that the Judge who informed Dadkhah his appeal had been denied is Iranian Judge Abolghasem Salavat, also known as the “Judge of Death.” He is infamous for the harsh imprisonment of those accused of political and religious “crimes.”

This news is disturbing for another reason: Dadkhah’s imprisonment leaves Pastor Youcef without legal representation. Dadkhah has previously communicated to us that if the sentence against him were carried out, no attorney would be willing to represent Pastor Youcef for fear of being imprisoned or disbarred for representing the persecuted pastor.

Iran has recently begun to crack down on attorneys who represent clients, like Pastor Youcef, who Iran dubs as enemies of the state for their beliefs. Dadkhah, a world-renowned Muslim human rights attorney in Iran, has defended numerous political and religious prisoners, including recently 12 Christians who were tried on Easter Sunday for their faith, in the same Iranian provincial court that sentenced Pastor Youcef to execution. Because he provides his legal services free of charge, the Iranian regime has asserted that he is “aiding and abetting” in the alleged crimes of his clients.

The news that this incredibly brave human rights attorney has been sentenced to prison by Iranian officials is very troubling to say the least. This development reinforces that Iran has no regard for basic human rights. It also raises further concern about the fate of Pastor Youcef. With his attorney facing nine years in prison, and no other lawyer likely to take the case, Pastor Youcef has no legal advocate, placing him at greater risk.

Though we can confirm that Pastor Youcef was still alive as of yesterday, the imprisonment of his attorney places him in grave danger of execution without any further appeal. We are dedicated to continuing our efforts internationally to secure Pastor Youcef’s release. We urge Iran to overturn both Pastor Youcef’s and his attorney’s convictions, and at the very least postpone Dadkhah’s imprisonment pending further appeal.

The ACLJ will continue to use all available means to fight for their freedom, including the Tweet for Youcef campaign, which is now reaching more than 2 million Twitter accounts each day. We also continue to call on the Senate to pass a pending resolution calling for Pastor Youcef’s release.

Please continue to pray and Tweet for Youcef, as we fight for his freedom and that of his attorney.