Why Hillary Clinton’s Statement on the Rights of Persons is Worse than it Sounds.

clinton, hillary

Hillary Clinton is in the news this weekend over comments she made regarding the rights of unborn persons, or, more to the point, that in her mind the unborn person does not have constitutional rights (video here).

The exact phrase is, “the unborn person doesn’t have constitutional rights.” What makes this much worse than her usual pro-abortion position is that she admits that the unborn are persons. This means that there are persons who may or may not have constitutional rights, depending upon legislation or court decisions.

This may be a slip of the tongue, betraying a belief she really shouldn’t want the public to know. In law, everyone from birth to the grave are called “persons.” She has, identified the unborn as person, but a person who has no constitutional protection. Let that soak in a minute. There is, in her thinking, a group or class of persons who do not enjoy the protection of law.

The next questions must be, “Why only that particular class of person not protected by the Constitution? Why not the disabled, the very ill, infirm, elderly, or mentally ill?” Can not this class be expanded to include “persons” who are not good fits in society, or those who are too costly look after?

The argument has changed significantly–the pro-life people have always argued that the unborn are persons, and should be treated as such under the law. The pro-abortion people have resisted that terminology, because they know that to do so is to admit that some persons have no protection, and even the most ardent pro-choice advocates weren’t ready for that.

But this weekend, their champion has taken them to this new low point, dividing all human beings into two classes: those with rights and protections, and those without. They leave the distinction to human courts and politicians.

Dred Scott

Dred Scott. Oil on canvas by Louis Schultze, 1888. Acc. # 1897.9.1. Missouri Historical Society Museum Collections. Photograph by David Schultz, 1999. NS 23864. Photograph and scan (c) 1999-2006, Missouri Historical Society.
Dred Scott. Oil on canvas by Louis Schultze, 1888. Acc. # 1897.9.1. Missouri Historical Society Museum Collections. Photograph by David Schultz, 1999. NS 23864. Photograph and scan (c) 1999-2006, Missouri Historical Society.

The infamous Dred Scott Decision of the 1857 US Supreme Court determined that a slave, taken by his master to a state (Illinois) where slavery was illegal, was still not free. This decision, reversed by the Civil Rights Act of 1866 and the Fourteenth Amendment to the United States Constitution, determined that as a slave, Dred Scott was chattel, or property, of his master. As such, he had no constitutional protection as a citizen, nor was he a person under the law. He had no Constitutional protection.

The Roe vs. Wade decision of 1973 has been likened to the Dred Scott case. After Roe vs. Wade, unborn children are not persons under the law, or protected as persons under the law. Francis Schaeffer addressed this problem in his How Should We Then Live? (quoting Joseph P. Witherspoon, 1916-1995, Jurisprudence Professor at Texas University School of Law):

Thus, the failure of the Court in Roe v. Wade [the abortion case] to have examined into the actual purpose and intent of the legislature in framing the fourteenth amendment and the thirteenth amendment to which it was so closely related and supplementary thereof when it was considering the meaning to be assigned to the concept of “person” was a failure to be faithful to the law or to respect the legislature which framed it. Careful research of the history of these two amendments will demonstrate to any impartial investigator that there is overwhelming evidence supporting the proposition that the principal, actual purpose of their framers was to prevent any court, and especially the Supreme Court of the United States, because of its earlier performance in the Dred Scott case, or any other institution of government, whether legislative or executive, from ever again defining the concept of person so as to exclude any class of human beings from the protection of the Constitution and the safeguards it established for the fundamental rights of human beings, including slaves, peons, Indians, aliens, women, the poor, the aged, criminals, the mentally ill or retarded, and children, including the unborn from the time of their conception.

Francis A. Schaeffer, The Complete Works of Francis A. Schaeffer: A Christian Worldview, vol. 5 (Westchester, IL: Crossway Books, 1982), 222.

Clinton’s position is that unborn children are indeed persons, but some persons remain unprotected under the law. Where Witherspoon worried that the Supreme Court’s decision of 1973 might open the door for others be deemed “non-persons” (“slaves, peons, Indians, aliens, women, the poor, the aged, criminals, the mentally ill or retarded”), Clinton has determined that personhood makes no difference. Personhood does not intrinsically bestow legal protection upon anyone.

Since the US Constitution uses the term “person” (58 times), to include those it protects, it makes sense that if a court deemed someone a non-person (Dred Scott), the protections do not apply.

What Clinton does in this statement is to suggest, unequivocally, no person or class of person is protected by the constitution as an intrinsic right. Protection is bestowed upon, or removed from, a person or persons by legislation or court order.

This is a sure and certain path to tyranny: your rights are for others to determine.

 

Here's the Problem:

https://mediamatters.org/embed/206855

This scene from the TV series Homeland was featured on Monday’s MSNBC news, as a commentary on the Paris attacks. Notice around the 1:35 mark, when the solutions are proffered: “200,000 ground troops indefinitely to protect an equal number of doctors and teachers,” OR “bomb Raqqa into a parking lot.”

Those are the only options available to the mind of popular media (which is a mirror of popular thought). I fear that Western leadership suffers from the same tunnel-vision, when the question should be asked, “Why are we so impotent?”

We, the West, are powerless to fight against the ideology of Islam, as the clip correctly shows. But the problem is not one of strategy, but one of moral nerve. This moral nerve cannot be mustered, because the West has committed spiritual suicide, having finally and completely rejected its spiritual foundations in Christendom.

Christendom gets a lot of bad press right now, often without describing what it really was, could be, and really entails. Mention it and you will get one of two comments: “You can’t go back to the days of ‘Leave it to Beaver,'” or, “Yes, but the Crusades were terrible.” The first comment only demonstrates ignorance; the second, fails to understand that the soldiers of the Crusades actually believed that what they were fighting for had eternal consequences.

Today’s soldiers will grow weary fighting for freedom when, upon their return, find that their governments define freedom as confused young men’s rights to shower with their daughters after gym. The growth of government has been a solution to the wrong problem for decades, and when freedom is celebrated in the West, it is done so with the proper permissions, permits, and waivers.

The spiritual underpinnings of Western freedoms and democracies have not simply faded away, they have been banished. This is why in popular culture, the two options of humanistic education and health care (the 21st centuries’ version of salvation) or elimination through bombing are the only two choices available.

The option of national repentance, from leaders to the led, across all segments of society, is not on the table, and this is certainly why the West must fall.

We, the West, have tolerated the destruction of generations of children. We cannot, then, think of ourselves as the moral superiors to Islam in any form, violent or not. Our cultural sins have brought great judgement upon us, and God will give our lands to those who do not kill their children.

Consider God’s words against Nineveh, who a century and a half repented under Jonah’s preaching, but was to fall for their sins. Nahum compares Nineveh to Thebes of Egypt, a nation that Nineveh (Assyria) slaughterd:

Nahum 3:10 (ESV)

10  Yet she became an exile;

she went into captivity;

her infants were dashed in pieces

at the head of every street;

for her honoured men lots were cast,

and all her great men were bound in chains.

Notice the infanticide that Nineveh inflicted upon Thebes, and how that was a cause of judgement. Nineveh was known for its cruelty, yet somehow Western post-Christian nations think that they are not! The thousands that Islam has killed in the past decades is such a small number compared to the mass destruction of the innocent by the West.

In Nahum 3:11-13 we read how easy it will be for Babylon to defeat Nineveh. Keep in mind that Nineveh and Assyria were the regions superpowers at the time, and were thought for years to be invincible. No military strategist could have seen this coming.

11  You also will be drunken;

you will go into hiding;

you will seek a refuge from the enemy.

12  All your fortresses are like fig trees

with first-ripe figs—

if shaken they fall

into the mouth of the eater.

13  Behold, your troops

are women in your midst.

The gates of your land

are wide open to your enemies;

fire has devoured your bars.

Drunkenness, fear, pursuit, an easy target, women soldiers and open gates all describe Nineveh before her enemies. Nineveh, and her neighbhours, did not believe this for a moment, but this is how their end came.

God mocks their preparations, as He mocks our strategies today:

Nahum 3:14–15 (ESV)

14  Draw water for the siege;

strengthen your forts;

go into the clay;

tread the mortar;

take hold of the brick mold!

15  There will the fire devour you;

the sword will cut you off.

It will devour you like the locust.

Multiply yourselves like the locust;

multiply like the grasshopper!

Get ready, and die anyway, is the message of Nahum.

More doctors! More teachers! or, More bombs!

Since we’re not treating our cancer, it must metastasize. God granted Nineveh repentance during the days of Jonah, but did not do so again. We have no certainty that He will grant us repentance, and we should just reflect upon that.