Holy, Holy, Holy!



Holy, Holy, Holy

Ge 1:1–5; Ex 15:11; 33:18–23; Ps 89:5; Ps 91; 99:5; 103:20–22; Is 2:2–3; 6:2–5; Re 4:5; 8–11; 15:4

1. Holy, Holy, Holy, Lord God Almighty! Early in the morning our song shall rise to thee; Holy, Holy, Holy, merciful and mighty! God in three Persons, blessed Trinity!

2. Holy, Holy, Holy, all the saints adore thee, Casting down their golden crowns around the glassy sea; Cherubim and seraphim falling down before thee, Who wert, and art, and evermore shalt be.

3. Holy, Holy, Holy, though the darkness hide thee, Though the eye of sinful man thy glory may not see, Only thou art holy; there is none beside thee Perfect in power, in love, and purity.

4. Holy, Holy, Holy, Lord God Almighty! All thy works shall praise thy Name, in earth and sky and sea; Holy, Holy, Holy, merciful and mighty! God in three Persons, blessed Trinity!
Exported from Logos Bible Software 4, 2:39 AM February-19-12.

"When the barn is full, man can live without God" " | C. H. Spurgeon

“For as the sufferings of Christ abound in us, so our consolation also aboundeth by Christ.”
— 2 Corinthians 1:5

There is a blessed proportion. The Ruler of Providence bears a pair of scales—in this side he puts his people’s trials, and in that he puts their consolations. When the scale of trial is nearly empty, you will always find the scale of consolation in nearly the same condition; and when the scale of trials is full, you will find the scale of consolation just as heavy. When the black clouds gather most, the light is the more brightly revealed to us. When the night lowers and the tempest is coming on, the Heavenly Captain is always closest to his crew. It is a blessed thing, that when we are most cast down, then it is that we are most lifted up by the consolations of the Spirit. One reason is, because trials make more room for consolation. Great hearts can only be made by great troubles. The spade of trouble digs the reservoir of comfort deeper, and makes more room for consolation. God comes into our heart—he finds it full—he begins to break our comforts and to make it empty; then there is more room for grace. The humbler a man lies, the more comfort he will always have, because he will be more fitted to receive it. Another reason why we are often most happy in our troubles, is this—then we have the closest dealings with God. When the barn is full, man can live without God: when the purse is bursting with gold, we try to do without so much prayer. But once take our gourds away, and we want our God; once cleanse the idols out of the house, then we are compelled to honour Jehovah. “Out of the depths have I cried unto thee, O Lord.” There is no cry so good as that which comes from the bottom of the mountains; no prayer half so hearty as that which comes up from the depths of the soul, through deep trials and afflictions. Hence they bring us to God, and we are happier; for nearness to God is happiness. Come, troubled believer, fret not over your heavy troubles, for they are the heralds of weighty mercies.

Charles H. Spurgeon, Morning and Evening : Daily Readings, Complete and unabridged; New modern edition. (Peabody, MA: Hendrickson Publishers, 2006).

Justification & Holiness

“Sanctification differs greatly as to the persons that are partakers of it; and it differs greatly too as to the same man; for a true believer, a truly sanctified man, may be more holy and sanctified at one time than at another. There is a work required of us,—to be perfecting holiness in the fear of God (2 Cor. 7:1). But we are no where required to be perfecting righteousness in the sight of God; for God hath brought in a perfect righteousness, in which we stand; but we are to take care, and to give diligence to perfect holiness in the fear of God. A saint in glory is more sanctified than ever he was, for he is perfectly so; but he is not more justified than he was. Nay, a saint in heaven is not more justified than a believer on earth is: only they know it better, and the glory of that light in which they see it, discovers it more brightly and more clearly to them.”

From Traill’s Sermons, upon 1 Pet. 1:1–3, vol. 4, p. 71.
Edinburgh edition of Traill’s Works. 1810.
J. C. Ryle, Holiness: Its Nature, Hindrances, Difficulties and Roots (London: William Hunt and Company, 1889), 465-66.