How to Pray for Your Preaching

Thomas Boston wrote this in 1699, and it is as true now as ever. Failure to pray through a sermon is failure to preach well:

“(1.) That thou mayst have a word from the Lord to deliver unto them; that thou mayst not preach to them the product of thy own wisdom, and that which merely flows from thy reason; for this is poor heartless preaching.

(2.) That thy soul may be affected with the case of the people to whom thou preachest. If that be wanting, it will be tongue preaching, but not heart-preaching.

(3.) That thy heart may be inflamed with zeal for the glory of thy Master; that out of love to God, and love to souls thy preaching may flow.

(4.) That the Lord may preach it into thy own heart, both when thou studiest and deliverest it. For if this be not, thou shalt be like one that feeds others, but starves himself for hunger; or like a way-mark, that shews the way to men, but never moves a foot itself.

(5.) That thou mayst be helped to deliver it; and that, (1.) With a suitable frame, thy heart being affected with what thou speakest; (2.) Faithfully, keeping up nothing that the Lord gives thee; and, (3.) Without confusion of mind, or fear of man.

(6.) That thou mayst have bodily strength allowed for the work, that thy indisposition disturb thee not.

Lastly, That God would countenance thee in the work with his presence and power in ordinances, to make the word spoken a convincing and converting word to them that are out of Christ; a healing word to the broken; confirming to the weak, doubting and staggering ones, &c.; that God himself would drive the fish into the net, when thou spreadest it out. In a word, that thou mayst be helped to approve thyself to God, as a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Thomas Boston, The Whole Works of Thomas Boston: A Soliloquy on the Art of Man-Fishing, ed. Samuel M‘Millan, vol. 5 (Aberdeen: George and Robert King, 1849), 34–35.

 

A Warning to Intellectuals

Real Christianity is intellectually vigorous. But in the end, one is saved not by their intellectual gifts, but by the grace of God, and oftentimes in spite of them.

The Text: Ephesians 3:2–7 (ESV)

assuming that you have heard of the stewardship of God’s grace that was given to me for you, how the mystery was made known to me by revelation, as I have written briefly. When you read this, you can perceive my insight into the mystery of Christ, which was not made known to the sons of men in other generations as it has now been revealed to his holy apostles and prophets by the Spirit. This mystery is that the Gentiles are fellow heirs, members of the same body, and partakers of the promise in Christ Jesus through the gospel. Of this gospel I was made a minister according to the gift of God’s grace, which was given me by the working of his power.

The Comment

“Likewise I trust that we have seen again something of the nature of Christian truth. It is not ordinary knowledge. It is not something that the unaided human intellect can understand and receive. Without the enlightenment which the Holy Spirit alone can give, gospel truths remain as dark and as hidden to us as they did to ‘the princes of this world’ when the Lord of glory was actually amongst men. ‘But God hath revealed them unto us by His Spirit’. ‘We have received not the spirit of the world, but the Spirit that is of God, that we might know the things that are freely given to us of God’ (1 Cor 2:12). This is not ordinary truth. Whatever the power of our intellect, whatever our brilliance, it will never be enough. We must all become ‘as little children’. We need the inspiration and the anointing and the unction of the Holy Ghost before we can receive and understand divine truth.”

Lloyd-Jones, David Martyn. The Unsearchable Riches of Christ: An Exposition of Ephesians 3. Grand Rapids: Baker Book House, 1972.