Just the Facts, Ma’am.


Fact: Our opinions only matter to our governmental leaders on election day. Our Petitions mean nothing.

Fact: Nothing is going to stop Syrian refugees from being settled in Canada, or the US.

Fact: Government leaders are likely not doing the resettling out of compassion for the refugees, but for political gain.

Fact: Europe, Canada, and the US have bloodstained hands as well as the terrorists. Yes, I’m speaking of the abortion holocaust.

Fact: We, the church, are now presented with an opportunity to show Muslim refugees, that everything they heard in Islam about the Jesus of the Bible, is a lie.

Fact: Others may intend these events for evil, but God will be glorified in it.


The Un-Winnable War


“Save yourselves from this crooked generation.” Acts 2:40b (ESV)

The West, that is, Europe, Australia, Canada, and the United States (and allies) are indeed in a war against Islam. Not in a war against ISIS, ISIL, or Al-Qaeda, but the ideology of Islam.

This would be true if Islam were perfectly peaceful. This article is not about violence, terrorism, or the right military response.

This is a war of ideas, and the West is now governed by the notion that its own historically Christian foundations are of little importance, and may be traded away under the guise of multiculturalism. The West is rudderless in a stormy sea.

Philosophical multiculturalism is inherently a weak system, that cannot stand against any other ideology that privileges its own culture. Islam is one such culture. Islam is not founded upon a view of the validity of all cultures, but understands that all values must be based upon its teachings. Even a nominal Christendom was a good defence against Islam; with this removed, only a humanistic centre remains that does not have the moral fibre to defend itself ideologically, let alone militarily.

Islam would not need to be violent in order to win against the West. It only has to remain true to its own ideology, increase its population, and wait. As Mark Steyn pointed out, “The future belongs to those who show up.” The multicultural West has abandoned reproduction and family life in favour of personal happiness, wealth, and fulfilment.

The West has also replaced a cherished multiculturalism for a philosophical multiculturalism. In the former, many aspects of a different culture are appreciated and even adopted, but are not seen as competing as an ultimate value. Philosophical multiculturalism denies that ultimate values exist.

The culture that possesses the idea of an ultimate, immovable value system will always defeat the one that believes that no such ultimate system exists.

Christians, if they be Christian at all (and many do not think consistently as Christians), must reject multiculturalism, as it is a denial of the final truth as revealed in Scripture.

But many Christians live in a society that is philosophically multicultural. Thus, the short Bible verse at the beginning of the post. The only Christian option right now is to trust wholly in the God who does not change, the God who has revealed Himself in His Son, Jesus Christ. Unless the hearts and minds of the people of the West, and therefore their leaders, are captured by the Gospel, Western Christians will live under the dominion of Islam.

The West has projected its multicultural wishes upon an ideology (Islam) that violently rejects it. By definition, philosophical multiculturalism cannot judge other cultures as false, and are left ideologically defenceless against Islam; and when a nation, or group of nations is ideologically bankrupt, the will to fight militarily is diminished below a winnable strength.

God is greater than Islam, and will always save His people, even if through fire and sword. Islam, if it is to be defeated at all, must be defeated by the Gospel.

The Integrated Knowledge of the Christian


“1. A Christian indeed, is not only confirmed in the essentials of Christianity, but he hath a clear, delightful sight of those useful truths, which are the integrals of Christianity, and are built upon the fundamentals, and are the branches of the master-points of faith. Though he see not all the lesser truths (which are branched out at last into innumerable particles), yet he seeth the main body of sacred verities, delivered by Christ for man’s sanctification; and seeth them methodically in their proper places; and seeth how one supports another, and in how beautiful an order and contexture they are placed. And as he sticketh not in the bare principles, so he receiveth all these additions of knowledge, not notionally only, but practically, as the food on which his soul must live; Heb. 5:13, 14. 6:1, 2. &c. Matt. 13:11. Eph. 1:18. 3:18, 19. John 13:17.

2. A weak Christian (in knowledge) besides the principles or essentials of religion, doth know but a few disordered, scattered truths; which are also but half known, because while he hath some knowledge of those points, he is ignorant of many others, which are needful to the supporting, and clearing, and improving of them; and because he knoweth them not in their places, and order, and relation, and aspect upon other truths. And, therefore, if temptations be strong, and come with advantage, the weak Christian, in such points, is easily drawn into many errors; and thence into great confidence and conceitedness in those, errors and thence into sinful, dangerous courses in the prosecution and practice of those errors. Such are like “children tossed up and down, and carried to and fro by every wind of doctrine, through the cunning sleight and subtlety of men, whereby they lie in wait to deceive;” Eph. 4:14. 2 Cor. 11:3. Col. 2:4. 2 Tim. 3:7.

3. The seeming Christian having no saving, practical knowledge of the essentials of Christianity themselves, doth therefore, either neglect to know the rest, or knoweth them but notionally, as common sciences, and subjecteth them all to his worldly interest. And, therefore, is still of that side or party in religion, which, upon the account of safety, honour, or preferment, his flesh commandeth him to follow. Either he is still on the greater, rising side, and of the rulers of religion, be it what it will; or if he dissent, it is in pursuit of another game, which pride or fleshly ends have started; 2 Pet. 2:14. Gal. 3:3. John 9:22. 12:42, 43. Matt. 13:21, 22.
Richard Baxter and William Orme, The Practical Works of the Rev. Richard Baxter, vol. 8 (London: James Duncan, 1830), 386–387.