Screwtape's take on current events… | BaylyBlog

Sometimes, ministers of the Gospel are the biggest problem.

“Abortion and Planned Parenthood will never end until pastors realize God will hold us accountable for our intensely defended indifference to the innocents being slaughtered down the street from our church-houses. It’s no wonder simple Christians living under the authority of such pastors are silent about Planned Parenthood’s murder of little babies. Add the R2K ridiculosity and the witches brew is vintaged finely.”

 

Some Posts Are Too Important to Link–and Must be Quoted in Full

The link is here.

Having given that, Doug Wilson’s entire post is below:

7 Questions for Those Who Want Money for People With Minds That Hate . . .

Let me get this straight.

1. You are the group that wants drivers working for FedEx and UPS to be unknowingly carrying around boxes with baby parts in them, babies who were killed for the sake of those parts, AND you want to be the enlightened, progressive group?Boxes

2. You are the party that wants lab workers to dump baby parts into pie plates, in order to sort through them carefully looking for the valuable bits, AND you want to be the liberals?

3. You are the faction who wants to keep us from showing mothers an ultrasound of their child, in order to keep that child alive, and you want to prevent those same mothers from seeing how you use the ultrasound (to avoid damaging the product), AND you want to be known as the ones in favor of the free flow of information?

4. You want to tell one group of people that we are just dealing with nondescript tissue and such, and you want to tell another group that you have livers, hearts, lungs, and limbs for sale, AND you want to be the party of intellectual consistency and forthrightness?

5. You want to be known as the group that thinks #blacklivesmatter, while you are the leading wholesaler of black people in America today, only you kill them first, with your prices much lower than 19th century prices were, AND you want to be the enlightened ones who are showing the way for us on matters of racial reconciliation?

6. You are the party of women’s rights and you agitate for protection for women, and yet with the exclamation #anotherboy, you reveal that you do in fact know that half of the bodies you are taking to market are female bodies, AND you want to be the feminists?

7. You are the group that has T-shirts reading “care no matter what,” and at the same time you are the merchants who fatten children for market, since 20 weekers bringing in more than the younger ones, AND you don’t want to be the witches straight out of medieval tales?

All I can tell is brother you have to wait.

Oppression’s Request: Keep Your Faith to Yourself

Wilberforce quote

WILBERFORCE, WILLIAM (1759–1833)
English philanthropist; antislavery crusader

Born in Hull, Wilberforce studied in desultory fashion at Cambridge, then in 1780 entered Parliament and became a strong supporter of William Pitt, who persuaded Wilberforce to devote himself to the abolition of the slave trade. In this cause he opposed many in the empire who had powerful vested interests, and he opposed those who regarded slavery as “a natural and scriptural institution.” The reformers finally triumphed in 1807 when the slave trade was done away with, though abolition of slavery itself had to wait until 1833.
Wilberforce, who had been converted at twenty-five, was the most famous figure associated with the Clapham Sect, which sought to do for the upper classes what Wesley had done for the lower. They used their wealth and influence in Christian outreach. He supported missions, fought to improve the condition of the poor and prisoners, and in 1804 helped to form the British and Foreign Bible Society. He also supported Catholic emancipation. Wilberforce, who was once described as “the authorized interpreter of the national conscience,” published in 1797 his Practical View of the Prevailing Religious System, which ran through many editions.

J.D.DOUGLAS
J.D. Douglas, “Wilberforce, William,” ed. J.D. Douglas and Philip W. Comfort, Who’s Who in Christian History (Wheaton, IL: Tyndale House, 1992), 719.