And Such WERE Some of You.

1 Corinthians 6:11 (ESV)
“And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.”

I read long ago a comment by theologian/counsellor Jay Adams. Adams might be called the “Father of Nouthetic Counselling.” His comment was that this passage can be understood by an old joke: “When is a door not a door?” Answer, “When it is ajar.” The humour is that “ajar” sounds like “a jar,” which, of course is not at all what the door is, but in context means that the door is slightly open.

Adam’s point is that if you break it down grammatically you have this: “When is a door not a door?” Answer: “When it is something ELSE.” (i.e., “a jar”). The application to this passage becomes obvious. Paul had just listed sins in 1 Corinthians 6:9-10:

9 Or do you not know that the unrighteous will not inherit the kingdom of God? Do not be deceived: neither the sexually immoral, nor idolaters, nor adulterers, nor men who practice homosexuality, 10 nor thieves, nor the greedy, nor drunkards, nor revilers, nor swindlers will inherit the kingdom of God.

Don’t misunderstand Paul’s intention here, by thinking that only a few sins and not explicitly naming others that only these sins are under consideration. This list is one of several Pauline lists that act as a synecdoche for a number of others.

So what Adams argues, correctly, I think, is this. “When is a (fill in the blank: unrighteous, sexually immoral, idolater, adulterers, homosexual, thief, greedy person, drunkard, reviler, swindler) not that?” Or, “When is a homosexual not a homosexual, when is a drunkard not a drunkard?” Answer: “When they are something ELSE!”

The answer is verse 11. The unrighteous becomes righteous (based on Christ’s imputed righteousness). But this is not simply to say that the adulterer becomes faithful, or the homosexual becomes heterosexual, or the drunk becomes sober; a person can be all these things and be every bit as unrighteous. There is SOMETHING ELSE.

1 Corinthians 6:11 And such were some of you. But you were washed, you were sanctified, you were justified in the name of the Lord Jesus Christ and by the Spirit of our God.

That “something else” is a man washed (regenerated, Titus 3:5) ,sanctified (made holy), justified (made righteous by another, and that other is Christ).

The force of the verb, “were” is that those behaviours were the customary habits of the person prior to being washed, sanctified, and justified. When one turns to Christ for salvation, these things no longer describe what a person is, but rather, what that person was.

A person who is a Christian is no longer identified by the sins of their rebellion. For this reason, we cannot encourage a Christian to identify with a sin as a part of that nature, when that nature has been killed. One might say, “I was once a drunkard,” but if one is no longer a drunkard, because they are something else, they are no drunkard. I know AA disagrees, but unless a man is found in Christ, he is simply a dry alcoholic.

We must not truncate the Gospel by leaving any part of our lives outside of the God’s justification and sanctification. We are not what we were; we are something else. This is why, to answer a question in another post, is homosexuality a salvation or holiness issue. The answer for this, and all rebellion against God, is YES.

QOTD

From Martyn Lloyd-Jones, commenting on Ephesians 1:1:

“The lack of influence of the Christian Church in the world at large today is in my opinion due to one thing only, namely, (God forgive us!) that we are so unlike the description of the Christians that we find in the New Testament.”

David Martyn Lloyd-Jones, God’s Ultimate Purpose: An Exposition of Ephesians 1 (Edinburgh; Carlisle, PA: Banner of Truth Trust, 1978), 24.

 

How to Pray for Your Preaching

Thomas Boston wrote this in 1699, and it is as true now as ever. Failure to pray through a sermon is failure to preach well:

“(1.) That thou mayst have a word from the Lord to deliver unto them; that thou mayst not preach to them the product of thy own wisdom, and that which merely flows from thy reason; for this is poor heartless preaching.

(2.) That thy soul may be affected with the case of the people to whom thou preachest. If that be wanting, it will be tongue preaching, but not heart-preaching.

(3.) That thy heart may be inflamed with zeal for the glory of thy Master; that out of love to God, and love to souls thy preaching may flow.

(4.) That the Lord may preach it into thy own heart, both when thou studiest and deliverest it. For if this be not, thou shalt be like one that feeds others, but starves himself for hunger; or like a way-mark, that shews the way to men, but never moves a foot itself.

(5.) That thou mayst be helped to deliver it; and that, (1.) With a suitable frame, thy heart being affected with what thou speakest; (2.) Faithfully, keeping up nothing that the Lord gives thee; and, (3.) Without confusion of mind, or fear of man.

(6.) That thou mayst have bodily strength allowed for the work, that thy indisposition disturb thee not.

Lastly, That God would countenance thee in the work with his presence and power in ordinances, to make the word spoken a convincing and converting word to them that are out of Christ; a healing word to the broken; confirming to the weak, doubting and staggering ones, &c.; that God himself would drive the fish into the net, when thou spreadest it out. In a word, that thou mayst be helped to approve thyself to God, as a workman that needeth not to be ashamed, rightly dividing the word of truth.”

Thomas Boston, The Whole Works of Thomas Boston: A Soliloquy on the Art of Man-Fishing, ed. Samuel M‘Millan, vol. 5 (Aberdeen: George and Robert King, 1849), 34–35.