The Parable of the Sower: "Has the word bounced off me . . . ?"

Matthew 13:1–23 (ESV)

The Parable of the Sower

13 That same day Jesus went out of the house and sat beside the sea. And great crowds gathered about him, so that he got into a boat and sat down. And the whole crowd stood on the beach. And he told them many things in parables, saying: “A sower went out to sow. And as he sowed, some seeds fell along the path, and the birds came and devoured them. Other seeds fell on rocky ground, where they did not have much soil, and immediately they sprang up, since they had no depth of soil, but when the sun rose they were scorched. And since they had no root, they withered away. Other seeds fell among thorns, and the thorns grew up and choked them. Other seeds fell on good soil and produced grain, some a hundredfold, some sixty, some thirty. He who has ears, let him hear.”

The Purpose of the Parables

10 Then the disciples came and said to him, “Why do you speak to them in parables?” 11 And he answered them, “To you it has been given to know the secrets of the kingdom of heaven, but to them it has not been given. 12 For to the one who has, more will be given, and he will have an abundance, but from the one who has not, even what he has will be taken away. 13 This is why I speak to them in parables, because seeing they do not see, and hearing they do not hear, nor do they understand. 14 Indeed, in their case the prophecy of Isaiah is fulfilled that says:

“ ‘ “You will indeed hear but never understand,

and you will indeed see but never perceive.”

15  For this people’s heart has grown dull,

and with their ears they can barely hear,

and their eyes they have closed,

lest they should see with their eyes

and hear with their ears

and understand with their heart

and turn, and I would heal them.’

16 But blessed are your eyes, for they see, and your ears, for they hear. 17 For truly, I say to you, many prophets and righteous people longed to see what you see, and did not see it, and to hear what you hear, and did not hear it.

The Parable of the Sower Explained

18 “Hear then the parable of the sower: 19 When anyone hears the word of the kingdom and does not understand it, the evil one comes and snatches away what has been sown in his heart. This is what was sown along the path. 20 As for what was sown on rocky ground, this is the one who hears the word and immediately receives it with joy, 21 yet he has no root in himself, but endures for a while, and when tribulation or persecution arises on account of the word, immediately he falls away. 22 As for what was sown among thorns, this is the one who hears the word, but the cares of the world and the deceitfulness of riches choke the word, and it proves unfruitful. 23 As for what was sown on good soil, this is the one who hears the word and understands it. He indeed bears fruit and yields, in one case a hundredfold, in another sixty, and in another thirty.”

“So those who hear with faith ask themselves a series of questions as the story progresses. ‘Has the word bounced off me, like seed off the hard track that traverses the field? Has it begun to grow in me, so that I could face pressure, laughter from business associates, expulsion from kosher circles? And our children are growing up now. We must not be so ascetic; it’s not fair on the kids. We must be a bit more like everyone else, with the cares, the riches and the pleasures of life! Or am I just a very ordinary church member, but in my small corner producing some fruit, albeit only thirtyfold? Maybe God has given me a rather wider ministry and I can see growth sixtyfold? Maybe he has put me in responsible leadership; does he see hundredfold growth in me?’”

“Those were the sorts of questions the original hearers and readers of the parables would have been asking themselves. The Sower is the same. The seed is the same. The different results depend on the soils, how we respond to the Sower and his seed. What fruit we produce will depend entirely on that. In this first parable we have a reflection of what was happening in the mission of Jesus, and the varied responses to which it drove the hearers. The parable is a mirror: it shows people where they stand. It is held up to the faces of Jesus’ hearers. It was held up to Matthew’s readers. And it is no less challenging today.”

Michael Green, The Message of Matthew: The Kingdom of Heaven, The Bible Speaks Today (Leicester, England; Downers Grove, IL: InterVarsity Press, 2001), 156.

A Sinful Woman Forgiven

Luke 7:36–50 (ESV)

36 One of the Pharisees asked him to eat with him, and he went into the Pharisee’s house and reclined at the table. 37 And behold, a woman of the city, who was a sinner, when she learned that he was reclining at table in the Pharisee’s house, brought an alabaster flask of ointment, 38 and standing behind him at his feet, weeping, she began to wet his feet with her tears and wiped them with the hair of her head and kissed his feet and anointed them with the ointment. 39 Now when the Pharisee who had invited him saw this, he said to himself, “If this man were a prophet, he would have known who and what sort of woman this is who is touching him, for she is a sinner.” 40 And Jesus answering said to him, “Simon, I have something to say to you.” And he answered, “Say it, Teacher.” 41 “A certain moneylender had two debtors. One owed five hundred denarii, and the other fifty. 42 When they could not pay, he cancelled the debt of both. Now which of them will love him more?” 43 Simon answered, “The one, I suppose, for whom he cancelled the larger debt.” And he said to him, “You have judged rightly.” 44 Then turning toward the woman he said to Simon, “Do you see this woman? I entered your house; you gave me no water for my feet, but she has wet my feet with her tears and wiped them with her hair. 45 You gave me no kiss, but from the time I came in she has not ceased to kiss my feet. 46 You did not anoint my head with oil, but she has anointed my feet with ointment. 47 Therefore I tell you, her sins, which are many, are forgiven—for she loved much. But he who is forgiven little, loves little.” 48 And he said to her, “Your sins are forgiven.” 49 Then those who were at table with him began to say among themselves, “Who is this, who even forgives sins?” 50 And he said to the woman, “Your faith has saved you; go in peace.”

For those who strongly dislike Calvin

People tend to either vilify Calvin or hold him up as the standard by which all of Christian thought must be measured. For either, I found this helpful. A Respost by Justin Taylor.

Calvin on the Good News in Christ

From John Calvin’s preface to Pierre-Robert Olivétan’s 1535 translation of the Bible.

“To all those who love Christ and his gospel,” Calvin writes:

Without the gospel

everything is useless and vain;

without the gospel

we are not Christians;

without the gospel

all riches is poverty,

all wisdom, folly before God;

strength is weakness, and

all the justice of man is under the condemnation of God.

But by the knowledge of the gospel we are made

children of God,

brothers of Jesus Christ,

fellow townsmen with the saints,

citizens of the Kingdom of Heaven,

heirs of God with Jesus Christ,

by whom

the poor are made rich,

the weak strong,

the fools wise,

the sinners justified,

the desolate comforted,

the doubting sure, and

slaves free.

The gospel is the Word of life.

In Institutes 2.16.19 he explains that “We see that our whole salvation and all its parts are comprehended in Christ [Acts 4:12]. We should therefore take care not to derive the least portion of it from anywhere else.”

If we seek salvation

we are taught by the very name of Jesus that it is “of him.”

If we seek any other gifts of the Spirit,

they will be found in his anointing.

If we seek strength,

it lies in his dominion;

if purity,

in his conception;

if gentleness,

it appears in his birth. For by his birth he was made like us in all respects that he might learn to feel our pain.

If we seek redemption,

it lies in his passion;

if acquittal,

in his condemnation;

if remission of the curse,

in his cross;

if satisfaction,

in his sacrifice;

if purification,

in his blood;

if reconciliation,

in his descent into hell;

if mortification of the flesh,

in his tomb;

in newness of life,

in his resurrection;

if immortality,

in the same;

if inheritance of the Heavenly Kingdom,

in his entrance into heaven;

if protection, if security, if abundant supply of all blessings,

in his Kingdom;

if untroubled expectation of judgment,

in the power given to him to judge.

In short, since rich store of every kind of good abounds in him, let us drink our fill from this fountain and from no other.