Relativism gone to seed.

It seems that the seeds of relativism, sown a century before, found root in the era immediately following the second world war. In comparison to the totalizing philosophy of Nazism and Communism, relativism must have felt like a breath of fresh air. By now it is clear that relativism leads to the same authoritarianism as its nemeses, and is just as capable of crushing the human spirit.

Sandusky is not only guilty, he's wrong | A repost from the Catholic World Reporter

The CWR Blog
If Sandusky would have lived 2000 years ago, he would not have been found guilty of anything.
June 27, 2012 11:10 EST

There is no doubt that Jerry Sandusky is guilty, the real question is why? Why is it that we, here and now, would send a man to prison for molesting boys? Why is the public reaction one of both deep disgust and quite visceral anger? Just canvass a few opinions about what people would like to be done to punish Sandusky if they were the judge.

But why? What is the cause of this deep disgust? This seething anger?

There is only one cause: Christianity. We still have minds, consciences, and hearts, and hence a legal system, historically formed by Christian moral principles. There is no other reason. Allow me to explain, beginning first with the “that” of his guilt.

Jerry Sandusky has been declared guilty of 45 of 48 counts of child sexual molestation. The coaching hero of Penn State used his status to draw in young boys through his Second Mile charity, “a statewide, nonprofit organization for children who need additional support and who would benefit from positive human contact” (so the website maintains). The “positive human contact” Sandusky had in mind occurred in locker rooms, motel rooms, his basement, and who knows where else. He molested (at least) one of his adopted sons.

This is 2012. Turn the historical clock back 2000 years, and find yourself in the pagan Roman Empire before Christianity arose, i.e., before the Christianization of the West. In Rome, as in ancient Greece, homosexuality was completely acceptable. To be more exact, homosexual activity was frowned on (but not very diligently) when it occurred between two free-born men, but it was cheerfully affirmed between a master and his slave, and even more, a man and a boy between the ripe ages of about 12 to 17—just the target age of Sandusky. The man generally presented himself as a kindly benefactor to the boy, taking him under his wing, so to speak, and (in return for sexual favors) helping him up the social ladder. Just like Sandusky.

If Sandusky would have lived 2000 years ago, he would not have been found guilty of anything. He would not even have been noticed. His actions would have been entirely unremarkable. There would have been no disgust, no anger. The verdict would have been innocent, and in fact, the notion that he was guilty of anything would have been unintelligible.

There is one and only one reason, 2000 years later, that Sandusky is guilty now. Unlike everyone else around them, Judaism rejected homosexuality, including man-boy sex. Christianity came from Judaism, and carried that moral rejection forth amidst the pagan Roman Empire, the Greek East, and everywhere else its missionaries roamed in search of converts. Today, there are about 13.5 million Jews, but over 2 billion Christians. Christians are demographically responsible for carrying forth the Judeo-Christian moral view, and with it, the moral disgust and anger—and guilty verdict—at what Sandusky did.

That is the why of Sandusky’s guilt. Our consciences, our minds, our hearts, our legal system in America have been formed by Christian moral teaching about sexuality. Subtract Christianity from history, and we would be back in Rome. In pagan Rome, Sandusky would be innocent.

To make the point even more pointed, no other attempted modern substitute for Christianity could find Sandusky guilty without surreptitiously borrowing from Christianity.

Thomas Hobbes’s invention of modern natural rights, set forth in the mid-17th century, declared that by nature there was no right and wrong, just or unjust; all moral and hence legal rules were artificial.

Utilitarianism declares that morality must be reduced to what provides the greatest pleasure for the greatest number—not exactly a strong defense against pedophilia.

Darwinian evolutionary ethics doesn’t distinguish between right and wrong; notions of right and wrong are simply effects of ingrained responses that are somehow calibrated to the survival of a particular human population. As long as that population continues to breed successfully, particular sexual actions are not “condemned” by natural selection.

Democracy itself can’t rescue us. The notion that the majority determines the moral outlines of the legal system doesn’t help much, given that the majority of Greeks and Romans affirmed Sandusky-like behavior, and since we ourselves are in a period of secularization with the Christian moral hold on society becoming ever-weaker, it is unclear how long our majority will continue to feel either anger or disgust. Many things used to fill us with moral disgust—e.g., abortion—which we now regard with a live-and-let-live attitude, or even affirm as a right.

Freud thought that the desire for incest was natural, so there’s little help there either. Contemporary psychologists following Freud, don’t talk about something being wrong, but about the ill-effects of repressed desires. Sandusky’s defense was toying with the possibility of getting him declared not guilty through claiming he had a mental disorder, Histrionic Personality Disorder.

Even the stern philosopher Kant would be of no service. He tried to root morality in the so-called categorical imperative:  “Act only according to that maxim whereby you can, at the same time, will that it should become a universal law.” Here’s the problem: if I’m an ancient Greek or Roman, I want everyone to affirm pedophilia. I want it to be universally accepted. A modern pedophiliac wants the same thing—just ask the North American Man-Boy Love Association.

So we’re back to—or backed into—the conclusion that the only reason Sandusky is guilty, the reason we feel anger and disgust, is the historical influence of Christianity in forming our consciences, our minds, our passions, our laws. Christianity is “guilty,” we might say, of finding Sandusky guilty.

But again, here’s the problem. Our society is being successively and successfully de-Christianized. The moral formation is wearing off rapidly. Now that we’ve answered the why of Sandusky’s guilt, we’ve got one more question to ask: How long will we continue to feel guilty?

Here’s the solution. We must recognize that Christianity was and is right. There is something fundamentally, morally disgusting about a man who would sexually molest boys, whether anyone happens to feel moral outrage or not. It is not just disgusting, but evil, wherever and whenever it occurs. It was evil in Greece, whatever the Greeks felt about it. It was evil in Rome, whatever the Romans believed. It was evil when Catholic priests did it, who had every reason to know it was evil.

And it was evil for Sandusky. Christianity is right. Sandusky is guilty.

Teens & Retirement: Two 20th Century Phenomena We Didn’t Get Right.

Teens & Retirement: two 20th century phenomena we didn’t get right.

The late 19th and early 20th centuries saw unprecedented economic growth and the improvement of life for many in the Western world. Out of this came two phenomena, teenagers and retirees. Although on opposite ends of life, they are intricately connected.

As life became more industrialised, education and work moved from the home to the factory and school. Child labour was reduced and education was encouraged, so that rather than girls starting motherhood in their teen years, and boys apprenticing during that time, teen years began to be a time of education and preparation. In the late 20th and early 21st centuries this time has increased to nearly 30, as education and career development set marriage and family aside. Sexual relations, however, for very many, begin in the teen years and continue with multiple partners until some sort of monogamous relationship is established. This is proved disastrous to the moral, emotional, spiritual, and economic health of children born to families only of “half” siblings, as many mothers bear children to different father s on each occasion. Teen bodies are ready for childbearing, but society has changed to the point that teen marriage and childbearing is scandalous and unsustainable. Given the educational requirements for even the simplest employment, teen marriage and childbearing is a sure ticket to permanent welfare.

At the other end of the age spectrum is retirement. Modern social security began in the United States during the Great Depression, and it was seen as a way to make way for younger, healthier workers and to free up families from the need to care for elders. Of course it was assumed that one wouldn’t live much past the 65 year retirement age. No one could see at that time the amazing improvement in health care from birth to old age, decreasing infant mortality and extending life well into the eighties as a matter of routine. The same scenario has been repeated in most Western countries, some predating the US model, some preceding it.

So education, work, and care of elders has been outsourced from the family to schools, factories, and nursing homes, paid for by social programs.

What this has meant practically is that families are smaller because they can be. Declining birthrates in Western nations attest to this. Mark Steyn has argued that of the developed European countries, Canada, US, Austrailia, Russia and Japan, only the US replicates itself by birthrate, and that only barely. The rest are dependent upon immigration. Large families, once seen as a guarantee against high infant mortality and as a means to support elders who cannot work, are now seen as unsustainable. This is largely because along with the outsourcing of education, work, and old-age care has come a massive transfer of wealth from the family to the state for education, daycare (for the majority who do work outside the home), and social programs for the aged. Add to this the expanding definition of disability, and it becomes easy to see why the family does not have the resources to have many children or to care for elders.

I wonder what the Christians thought of all this as it was developing? When work was removed from the home, and education was handed over to others, were there voices of dissent? I know that J. Gresham Machen objected to public education in his Christianity and Liberalism in the 1920’s. But as far as I know, only the Amish and Mennonite Christians resisted these trends on a practical level.

1 Timothy 5:8 strongly suggests that care of the aged is not to be left for others, either:

“But if anyone does not provide for his relatives, and especially for members of his household, he has denied the faith and is worse than an unbeliever.”

I think it is time for Christians to mount a Biblical response to teenagers and retirees. It is hard to resist culture, especially when it seems to improve life. But with each economic downturn, it may show that the improvements that allegedly come from our prosperity were often simply a case of borrowing against the future, and that future has arrived.

Is it possible to remove the temptation to sexual promiscuity by encouraging our teens to marry earlier, rather than putting it off? Is it not possible for Christian families to work together to help the breadwinner to accomplish the education and training necessary for gainful employment while being a father, rather than putting off fatherhood with the help of birth control and abortion? Is it not possible for younger women to be married mothers without scandal? Has the church become so infected by the world’s standards that it shames a young couple who want to marry and start a family in their late teens?

Now I know that our world is more technologically complex, and a high school diploma makes one ready for college or university, but as far as jobs go, much more training is needed. That is a reality, but is delaying marriage (and failing at celibacy) the only way to live with this?

As far as caring for the aged, the Christian church’s response may be much  more urgent. We are witnessing the end of retirement as it has been presented. Most people reading this have lived under the assumption that at age 65 (soon to be 67 in Canada), one can quit working and relax for the next 20 years. Is there a Biblical precedent for this? Is this what God intended for humanity, much less for His church? It sounds attractive, but so does all temptation. It also disappoints, as does all sin.

Again, we see that our resources are taxed to provide for retirement, but there aren’t enough taxes (nor can there be) paid to really afford it. Hence the case for large families, especially among believers. Those who are young parents now would do well to consider how many children it will take to support them when they cannot work. There will, for a while, be money flowing from governments to support the elderly, but this will be curtailed in some often cruel ways. Is it not better to plan now for the inevitable collapse of the social safety net?

In the past 100 years, as in no other time in human history, childbearing is delayed and lifespan extended. I believe we have failed to successfully plan for and manage our retirements, and to counteract the only apparent  need to delay the creation of Christian families.

Both the teenager and retiree can vanish if they are products of a false and bankrupt economy.

©2012 Scott Jacobsen