Keeping the Porch Light on in a Dark World
“If truth exists outside of ourselves, we will not know it by pretending that we have no presuppositions, nor will we attain it by embracing all our presuppositions as unchangeable parts of ourselves; we will achieve it only if we submit ourselves, presuppositions and all, to the One who understands and interprets all things rightly.”
–Dan McCartney and Charles Clayton, Let the Reader Understand Wheaton: Victor Books, 1994, pp. 16-17.
“Grace ceases to be grace if God is compelled to bestow it in the presence of human merit.… Grace ceases to be grace if God is compelled to withdraw it in the presence of human demerit.… [Grace] is treating a person without the slightest reference to demerit whatsoever, but solely according to the infinite goodness and sovereign purpose of God.”
Jerry Bridges, Transforming Grace: Living Confidently in God’s Unfailing Love (Colorado Springs, CO: NavPress, 2008), 35, quoting C. Samuel Storms.
“Ecclesiastical structures that depart from the faith do so by the loss of distinctiveness, the gradual conformation of their thought and life to that of the larger community. Sociological observations confirm that, by and large, the religious institutions of the United States do not teach values that are distinctive to their own traditions but rather use religious terminology that ratifies the values of the broader society. There is little to distinguish what the churches say from what other institutions teach, and we are left therefore with only an indistinctive religion-in-general.
. . .
Thus, the master of the American church is likely to be whatever cultural or intellectual fad has gained the ascendancy. Christology displays this tendency when the Gospels are used selectively to show that the ‘real Jesus’ was an exemplar of the American middle class, or perhaps a guerrilla fighter, a social democrat, or a model of psychological fitness. That is a recipe for intellectual and spiritual sterility, for by accepting the dead end of the reigning assumption, the church absorbs whatever conclusions ‘enlightened’ people consider current. In sociological terms, the church functions as just another means used by the political and social establishment to integrate society’s values into the next generation. The support it receives depends on the extent to which it uncritically transmits values. Its passivity makes it acceptable and ensures its irrelevance. C. E. M. Joad saw the Church of England being transformed by this process into a ‘mere purveyor of vague ethico-religious uplift.’”
Herbert Schlossberg, Idols for Destruction, Thomas Nelson Publishers, 1983. Pp. 235-37