Are Mormons Christians? A Repost from Justin Taylor

JUSTIN TAYLOR|4:26 PM CT

Are Mormons Christians?

The New York Times published a curious opinion piece by a devout Mormon who insists that he is not a “Christian.”

I’m about as genuine a Mormon as you’ll find — a templegoer with a Utah pedigree and an administrative position in a congregation of the Church of Jesus Christ of Latter-day Saints. I am also emphatically not a Christian.

He equivocates on what he means by “Christian.” Sometimes he seems to refer to a set of historical and theological beliefs (he agrees with Richard Land that Mormonism is “a fourth Abrahamic religion, along with Judaism, Christianity and Islam”); other times to a culture of power and acceptance and behavior (“Being a Christian so often involves such boorish and meanspirited behavior that I marvel that any of my Mormon colleagues are so eager to join the fold”), and he also uses it in verbal form positively (“Mormons are certainly Christian enough to know how to spitefully abuse their power”).

One might think that a Mormon offering a strong defense of dissimilarity from historic Christianity would insist that theology matters. But that’s the opposite of this writer’s approach.

For the curious, the dispute can be reduced to Jesus. Mormons assert that because they believe Jesus is divine, they are Christians by default.Christians respond that because Mormons don’t believe — in accordance with the Nicene Creed promulgated in the fourth century — that Jesus is also the Father and the Holy Spirit, the Jesus that Mormons have in mind is someone else altogether. The Mormon reaction is incredulity. The Christian retort is exasperation. Rinse and repeat.

I am confident that I am not the only person — Mormon or Christian — who has had enough of the acrimonious niggling from both sides over the nature of the trinity, the authority of the creeds, the significance of grace and works, the union of Christ’s divinity and humanity, and the real color of God’s underwear.

Regarding the statement I’ve italicized: I understand that (1) this is an opinion piece, (2) that most Mormons don’t understand the Trinity, and (3) that many evangelicals—to useRobert Letham’s indictment—are “functional modalists”—but one would still think that the Paper of Record would flag a historical error this significant. The pro-Nicene theology emerging from the fourth century most certainly did not say that Jesus is the Father and the Spirit. That is a heretical belief.

For those who would be helped by a review of some of the key differences between Mormonism (or The Church of Jesus Christ of Latter-Day Saints) and historic Christianity, I once constructed a Q&A format from the ESV Study Bible article on religious cults and sects (article available online to subscribers). It’s an attempt to be concise and accurate without being overly simplistic.


What do Mormons believe about apostasy and restoration?

Mormons claim that “total” apostasy overcame the church following apostolic times, and that the Mormon Church (founded in 1830) is the “restored church.”

What’s the problem with this understanding?

If the Mormon Church were truly a “restored church,” one would expect to find first-century historical evidence for Mormon doctrines like the plurality of gods and God the Father having once been a man. Such evidence is completely lacking. Besides, the Bible disallows a total apostasy of the church (e.g., Matt. 16:18; 28:20Eph. 3:21; 4:11-16), warning instead of partial apostasy (1 Tim. 4:1).


What do Mormons believe about God?

Mormons claim that God the Father was once a man and that he then progressed to godhood (that is, he is a now-exalted, immortal man with a flesh-and-bone body).

What does the Bible teach about the nature of God?

Based on the Bible, God is not and has never been a man (Num. 23:19Hos. 11:9). He is a spirit (John 4:24), and a spirit does not have flesh and bones (Luke 24:39). Furthermore, God is eternal (Ps. 90:2; 102:27Isa. 57:151 Tim. 1:17) and immutable (or unchangeable in his being and perfections; see Ps. 102:25-27Mal. 3:6). He did not “progress” toward godhood, but has always been God.


What do Mormons believe about the Trinity and polytheism?

Mormons believe that the Trinity consists not of three persons in one God but rather of three distinct gods. According to Mormonism, there are potentially many thousands of gods besides these.

What does the Bible teach about the Triune God?

Trusting in or worshiping more than one god is explicitly condemned throughout the Bible (e.g., Ex. 20:3). There is only one true God (Deut. 4:35, 39; 6:4Isa. 43:10; 44:6, 8; 45:18; 46:91 Cor. 8:4James 2:19), who exists eternally in three persons—the Father, the Son, and the Holy Spirit (Matt. 28:192 Cor. 13:14).


What do Mormons believe about human exaltation?

Mormons believe that humans, like God the Father, can go through a process of exaltation to godhood.

What does the Bible teach about humanity?

The Bible teaches that the yearning to be godlike led to the fall of mankind (Gen. 3:4ff.). God does not look kindly on humans who pretend to attain to deity (Acts 12:21-23; contrast Acts 14:11-15). God desires humans to humbly recognize that they are his creatures (Gen. 2:7; 5:2Ps. 95:6-7; 100:3). The state of the redeemed in eternity will be one of glorious immortality, but they will forever remain God’s creatures, adopted as his children (Rom. 8:14-301 Cor. 15:42-57Rev. 21:3-7). Believers will never become gods.


What do Mormons believe about Jesus?

Mormons believe that Jesus Christ was the firstborn spirit-child of the heavenly Father and a heavenly Mother. Jesus then progressed to deity in the spirit world. He was later physically conceived in Mary’s womb, as the literal “only begotten” Son of God the Father in the flesh (though many present-day Mormons remain somewhat vague as to how this occurred).

What does the Bible teach about Jesus?

Biblically, the description of Jesus as the “only begotten” refers to his being the Father’suniqueone-of-a-kind Son for all eternity, with the same divine nature as the Father (see note on John 1:14; cf. John 1:18; 3:16, 18; see also John 5:18; 10:30). Moreover, he is eternal deity (John 1:1; 8:58) and is immutable (Heb. 1:10-12; 13:8), meaning he did notprogress to deity but has always been God. And Mary’s conception of Jesus in his humanity was through a miracle of the Holy Spirit (Matt. 1:20).


What do Mormons believe about our eternal destiny?

Mormons believe that most people will end up in one of three kingdoms of glory, depending on one’s level of faithfulness. Belief in Christ, or even in God, is not necessary to obtain immortality in one of these three kingdoms, and therefore only the most spiritually perverse will go to hell.

What does the Bible teach about our eternal destiny ?

The Bible teaches that people have just two possibilities for their eternal futures: the saved will enjoy eternal life with God in the new heavens and new earth (Phil. 3:20Rev. 21:1-4; 22:1-5), while the unsaved will spend eternity in hell (Matt. 25:41, 46Rev. 20:13-15).


What do Mormons believe about sin and atonement?

Mormons believe that Adam’s transgression was a noble act that made it possible for humans to become mortal, a necessary step on the path to exaltation to godhood. They think that Christ’s atonement secures immortality for virtually all people, whether they repent and believe or not.

What does the Bible teach about sin and atonement?

Biblically, there was nothing noble about Adam’s sin, which was not a stepping-stone to godhood but rather brought nothing but sin, misery, and death to mankind (Gen. 3:16-19;Rom. 5:12-14). Jesus atoned for the sins of all who would trust him for salvation (Isa. 53:6John 1:292 Cor. 5:211 Pet. 2:24; 3:181 John 2:2; 4:10).


What do Mormons believe about salvation?

Mormons believe that God gives to (virtually) everyone a general salvation to immortal life in one of the heavenly kingdoms, which is how they understand salvation by grace. Belief in Christ is necessary only to obtain passage to the highest, celestial kingdom—for which not only faith but participation in Mormon temple rituals and obedience to its “laws of the gospel” are also prerequisites.

What does the Bible teach about salvation?

Biblically, salvation by grace must be received through faith in Christ (John 3:15-16; 11:25; 12:46Acts 16:31Rom. 3:22-24Eph. 2:8-9), and all true believers are promised eternal life in God’s presence (Matt. 5:3-8John 14:1-3Rev. 21:3-7).

A Memorial Day Reminder

This Monday is Memorial Day in the US. It is a day where soldiers who have died in service to their country are honoured. Those veterans who are still living, or who have died since serving, are also honoured.

The Sunday before Memorial Day  is tomorrow. While I know the urge is there to make much of those who served, especially those who died doing so, I wish to remind my brethren who preach the Gospel that Sunday is the Lord’s day, a day for honouring Him. There are many pressures to remove the Gospel from our presence, and even good things, like remembering the valiant, is no replacement for the greatest Honour due the Lord. In Canada, on Remembrance Day (November 11th), the same tendency is present.

Whatever sermons you may preach tomorrow, ask yourself: 1) is it Gospel, or is it patriotism? 2) is God honoured, or man? Honouring human achievement, dedication, commitment and sacrifice can have a valid place, but never in the place of the living God who judges all nations.

1 Corinthians 9:16 (ESV):  “. . .  Woe to me if I do not preach the gospel!”

2 Timothy 4:1–5 (ESV)

1 I charge you in the presence of God and of Christ Jesus, who is to judge the living and the dead, and by his appearing and his kingdom: 2 preach the word; be ready in season and out of season; reprove, rebuke, and exhort, with complete patience and teaching. 3 For the time is coming when people will not endure sound teaching, but having itching ears they will accumulate for themselves teachers to suit their own passions, 4 and will turn away from listening to the truth and wander off into myths. 5 As for you, always be sober-minded, endure suffering, do the work of an evangelist, fulfill your ministry.

A History Lesson for Christians Who Don't Like History

By D. Martin Lloyd-Jones:

Why is the Christian Church as she is today? Why is it that only ten per cent of the people of this country claim even a nominal relationship to Christianity, and only half of those do so with any regularity, and any constancy? Why are the places of worship in this land as they are today, in contrast with what they were, say, a hundred years ago? Think of a hundred years ago. Think of the size of the new churches built then. They had to replace the earlier buildings because they were not big enough. And at the same time Mr Spurgeon was attracting thousands south of the Thames to the Tabernacle. All places of worship in London were crammed full, and it was the same throughout the country. God was blessing. There was that great revival in 1859 affecting parts of the country. But before that, and in addition to that, God had been blessing the people. The great blessings of the revival of the eighteenth century were still continuing. Religion was flourishing, and the Church was in a dominant position. Even the statesmen had to pay attention to her. They talked about the Non-Conformist conscience, and the Non-Conformist vote, and they had to pay attention to what the Church said. The Church was flourishing, rejoicing in the blessings of God.

Why are things so different today? That is exactly the question confronting us. Why are we down? Why are we being carried away to Babylon? What has gone wrong? How has it come to pass that these people who were so great and so blessed have come down to this? It is the same question in principle as that confronting that prophet. And, alas, the answer is still the same. When Israel, when the Church, is in trouble, and is desolate, and forsaken, it is always because of her own rebellion, her own grieving of the Holy Spirit of God. That is the only explanation. ‘But they rebelled, and vexed his Holy Spirit’. And as the Children of Israel did that, so the Church of God has done that in the last hundred years. This is the only explanation. You notice that the prophet does not say that the trouble with Israel was that enemies had come and attacked them. ‘No,’ he says, ‘that is not the explanation.’ That had happened, of course, but that was not the reason. Read the writings of this prophet. Go through all the other prophets, and the Psalms, and you will find that they always say this and this alone. Whenever Israel is down and defeated, it is never because of the strength and the power of the enemy. No, because if they are right with God, it does not matter what the enemy is, however powerful, God will always make them victorious. That is never the explanation. Whenever Israel is defeated and is down, it is invariably, because of her own rebellion, her own folly, her own vexing, and grieving of the Holy Spirit of God.

And alas, my friends, that is the diagnosis today. Whether we like it or not, that is the real explanation. It is not because of these new enemies that have arisen against the Church. They are always there. It is not Communism, it is not the two World Wars, it is not the competition of the radio and the television, and the cinema. No, there has always been opposition to the people of God. These things are not variable, they are constants. What has happened is that the Church herself, in her unutterable folly, has rebelled against God, and grieved, and vexed his Holy Spirit, in exactly the same way as Israel did, in belief and in practice. The Children of Israel turned from God and his revelation. They turned to other gods and to their own notions and ideas. They deliberately set God on one side and made their own god. And that is precisely what the Church has done in the last hundred years. The only true explanation of the state of Christendom and the state of the Church today is that in the last century the Church herself deliberately rejected God’s revelation, and put philosophy in its place.

It was the Church that did it, not the common people. The Church and her own leaders began to criticise this book, to set themselves up as authorities, to deny certain aspects of the teaching. They deny the God of the Old Testament, they do not believe in him, they say. They made a mere man out of the Lord of glory, they denied his virgin birth, they denied his miracles, they denied his atonement, they denied the person of the Holy Spirit, and they reduced this Bible to a book of ethics, and of morals. That is why the Church is as she is. The Church rebelled in her doctrine and in her belief. She set up the wisdom of men in the place of the wisdom of God. She became proud of her learning, and of her knowledge, and what she asked about her preachers and her servants was not any longer, ‘Is he filled with the Spirit? Has he a living experience of God?’ but, ‘Is he cultivated? Is he cultured? What are his degrees?’ Now, I am not romancing, am I? This is literal history. Man substituted his own notions and ideas for God’s revelation, and God’s teaching. It is an exact repetition of what the Children of Israel did.

Furthermore, of course, it was not only done in belief, and in teaching, it was done also in practice and in conduct, and in behaviour. People began to feel that the old evangelical way of living was too narrow. That was the word: ‘narrowness’. They wanted a broader kind of outlook and a broader kind of life, so in belief, and in practice, they turned their backs upon God, and lived according to their own devices. And, of course, the enemy came in. The Church as a mere organisation can never compete with the world. She is beaten at the very beginning. It was pathetic to see how the Church tried to do it, how she tried to bring in things from the world. She introduced dramatics, and this and that and the other, but it has not worked. Of course not. The Church cannot do things like that, it is the world that can do things like that and do them so much better. The Church has only one source of strength, and that is the power of God, the power of his Holy Spirit. And when she turns against that, and rebels against it, she invariably finds herself beaten and defeated. And this is what happens, of course. Because she did that, God punished her. They rebelled and vexed His Holy Spirit, therefore he was turned to be their enemy, and fought against them.

Now we must be perfectly clear about that. This is literally true. I said at the beginning that God’s character is unchangeable, yes, but absolutely true. And this is unchangeable, and also absolutely true. God warned the Children of Israel before he took them into the promised land. He said, ‘If you will obey me, I will bless you’ — on Mount Gerizim, the mount of blessing. ‘On the other hand, if you disobey me, cursing, I will curse you’ — on Mount Ebal, the mount of cursing. (See Deut. 11:26–28.) He told them He would do it and he did it. He said, ‘If you do not obey my laws, if you do not walk in unison with me, I will curse you.’ And he cursed them, though they were his own people. In other words, having rebelled against him, these people began to discover that they were fighting against God. And that God not only did not bless them but he fought against them. There are endless examples of that in the Old Testament history. Who was it that raised up the Chaldean army to destroy Jerusalem? The Bible says it was God who did it. He raised up an enemy. Why? To chastise his own people. He temporarily, metaphorically, became their enemy in order to reduce them, and in order to subdue them. He did it repeatedly in this long Old Testament story.

And I have no hesitation in asserting that he has done the same thing many and many a time in the long history of the Christian Church. If the Church, in her cleverness, rebels against him, and vexes his Spirit, and turns her back on him, she must not assume that she is just going to be left to herself. No, God will raise enemies, and he will attack her, he will become an enemy to her, he will scourge her, he will humble her.

And I have no hesitation in asserting that we are witnessing that very thing today. The Church is still not humble, she still does not realise that she is the cause of her own troubles. She does not realise that it is her rebellion that has led to God’s action. Is there any evidence of repentance for the devastating, higher critical movement of a century ago? Have they gone back on that? Have they admitted their error? No, they are still holding on to their results, though they see that it does not work, even by trying to add other things to it. There is no repentance. And so God raises enemies against the Church. He has always done it, and he will continue to do it. But, thank God, that is not the end of the story. What happened here? ‘Then …’ says the prophet, ‘Then he [the nation of Israel] remembered the days of old, Moses, and his people, saying, ‘Where is he that brought them up out of the sea with the shepherd of his flock? where is he that put his holy Spirit within him? that led them by the right hand of Moses with his glorious arm.…’ This means that when God had chastised his people, had thus raised up enemies against them, to humble them, and to subdue them, in their utter defeat and hopelessness and despair, they suddenly came to themselves, and remembered Moses and the days of old, and the origin of their being.