Why I Use a Lectionary

I have been asked by several people which lectionary I use for our Sunday Scriptures. Some are less aware of the concept of a Lectionary, especially in more informal churches. When I began following a set of readings each Sunday, I had written an article for The Christian Standard Magazine entitled, “Let’s Read the Bible in Church.” This seems to be stating the obvious, but in many evangelical churches there is no set plan for reading Scripture as a part of worship, even though it is clearly commanded:

And they devoted themselves to the apostles’ teaching and the fellowship, to the breaking of bread and the prayers.” (Acts 2:42, ESV)

Until I come, devote yourself to the public reading of Scripture, to exhortation, to teaching.” (1 Timothy 4:13, ESV)

I have heard objections that following a Lectionary is something formal (liturgical) churches do, liberal churches do, or Roman Catholic churches do. All I can answer to these sorts of objections is that, apparently then, formal, liberal, and Catholic churches have more Bible in them than the average evangelical church!

A lectionary is simply a list of Bible readings on a schedule. Some lectionaries included Scripture for each day of the week, others for Sundays only.

I follow the Revised Common Lectionary which is available on Logos Bible Software and is also available here. There are several things to note:

  1. There are three years of readings, and each year is identified as year “A” “B” or “C”. We are currently in year C.
  2. Each lectionary year begins with the first Sunday in Advent. So year “A” will begin the new year on November 27th, 2022.
  3. Each lectionary reading for a week includes an Old Testament Reading, a Psalm, a New Testament reading and a reading from a Gospel. After the Resurrection is celebrated, the Old Testament reading is substituted with another New Testament reading. This continues until Pentecost, eight weeks after Easter.
  4. The lectionaries are used by Anglican and Roman Catholic denominations, so it includes the Apocrypha. But the Apocrypha is not Scripture and should not be given the same respect, honour, and heed as Scripture, so I never use it. Whenever a book from the Apocrypha is listed, there is always a reading from the Bible suggested too.
  5. Some lectionary readings omit a few verses to either shorten the reading, or to remove readings that are too controversial or difficult.
    1. For example, the Old Testament reading for January 26th, 2022 was Nehemiah 8:1-3, 5-6, 8-10. Why were verses 4 and 7 omitted? Here they are:

      And Ezra the scribe stood on a wooden platform that they had made for the purpose. And beside him stood Mattithiah, Shema, Anaiah, Uriah, Hilkiah, and Maaseiah on his right hand, and Pedaiah, Mishael, Malchijah, Hashum, Hashbaddanah, Zechariah, and Meshullam on his left hand.” (Nehemiah 8:4, ESV)

      Also Jeshua, Bani, Sherebiah, Jamin, Akkub, Shabbethai, Hodiah, Maaseiah, Kelita, Azariah, Jozabad, Hanan, Pelaiah, the Levites, helped the people to understand the Law, while the people remained in their places.” (Nehemiah 8:7, ESV)

      These are admittedly difficult to read, but it is the responsibility of the reader to learn their pronunciations, practise them, and read them.

    2. A second reason some passages are left out is more troubling to me—modern lectionaries tend to avoid “hard sayings” and passages of judgement. On Sunday, March 13th, 2022 the reading is listed as, Genesis 15:1-12 and 17-18, but the complete reading should be Genesis 15:1-21. What is left out?

      Then the Lord said to Abram, “Know for certain that your offspring will be sojourners in a land that is not theirs and will be servants there, and they will be afflicted for four hundred years. But I will bring judgment on the nation that they serve, and afterward they shall come out with great possessions. As for you, you shall go to your fathers in peace; you shall be buried in a good old age. And they shall come back here in the fourth generation, for the iniquity of the Amorites is not yet complete.”” (Genesis 15:13–16, ESV)

      the land of the Kenites, the Kenizzites, the Kadmonites, the Hittites, the Perizzites, the Rephaim, the Amorites, the Canaanites, the Girgashites and the Jebusites.”” (Genesis 15:19–21, ESV)

      These are clearly passages that speak of God’s judgement upon the nations, which although is historical fact and God’s right to do so, is troubling in modern times.

      It is my policy to always read the full reading so as not to diminish or lessen the impact of God’s Word.

  6. I make some adjustments for holidays throughout the year. The most notable one is Thanksgiving, which is celebrated in November in the US and October in Canada. The Revised Common Lectionary follows the US pattern.
  7. It should be remembered that God’s Word, the Bible, is Scripture: it is inerrant, infallible, authoritative, and sufficient. The reading schedule is human, and can be adjusted without guilt.

One of the greatest advantages of following a lectionary is it forces the preacher to read texts that they might otherwise never read in public. I am also well-aware that for many Christians, these Bible passages will be the only Bible heard or read in their week.

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